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Om   Listen
interjection
Om  interj., n.  (Also Aum, Um)  A mystic syllable or ejaculation used by Hindus and Buddhists in religious rites, orig. among the Hindus an exclamation of assent, like Amen, then an invocation, and later a symbol of the trinity formed by Vishnu, Siva, and Brahma.
Om mani padme hun, a sacred formula of buddhism (esp. of the Lamaists) translated "O, the Jewel in the Lotus, Amen," and referring to Amitabha, who is commonly represented as standing or sitting within a lotus.






Collaborative International Dictionary of English 0.48








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"Om" Quotes from Famous Books



... candle, Mumbo Jumbo, evil eye, fee-faw- fum. talisman, amulet, periapt^, telesm^, phylactery, philter; fetich, fetish; agnus Dei [Lat.], lamb of God; furcula^, madstone^; mascot, mascotte^; merrythought^; Om, Aum^; scarab, scarabaeus^; sudarium^, triskelion, veronica, wishbone; swastika, fylfot^, gammadion^. wand, caduceus, rod, divining rod, lamp of Aladdin^; ...
— Roget's Thesaurus of English Words and Phrases: Body • Roget

... earlier time, While unimpeached for traitorous crime, Gayest in Gondola or Hall, He glittered through the Carnival; 190 And tuned the softest serenade That e'er on Adria's waters played At midnight to Italian maid.[om] ...
— The Works Of Lord Byron, Vol. 3 (of 7) • Lord Byron

... hung, An' in amongst 'em rusted The ole queen's-arm thet gran'ther Young Fetched back f'om Concord busted. ...
— The Home Book of Verse, Vol. 2 (of 4) • Various

... I come in f'om de co'n-fiel' aftah wukin' ha'd all day, It's amazin' nice to fin' my suppah all erpon de way; An' it's nice to smell de coffee bubblin' ovah in de pot, An' it's fine to see de meat ...
— Standard Selections • Various

... neither of us likes oysters. We're affinities—that's why. You see the same sort of thing all over the place. It's a jolly queer business. Sometimes, makes me believe in re-in-what's-it's-name. You know what I mean. All that in the poem, you know. How does it go? 'When you were a tiddley-om-pom, and I was a thingummajig.' Dashed brainy bit of work. I was reading it only the other day. Well, what I mean to say is, it's my belief that Jimmy Pitt and Miss McEachern are by way of being something in that line. ...
— The Intrusion of Jimmy • P. G. Wodehouse

... boy who had brought Shashai to the doorstep, and who had been staring popeyed during the conversation, dashed away toward the paddock, to rush upon Shelby with a wild tale of "dat lady f'om de norf was a-sassin' Missie Peggy jist scan'lous and orderin' Shelby fer to come quick ter ...
— Peggy Stewart at School • Gabrielle E. Jackson

... speech the two are vowel, and consonant sounds: the type of the first being a, a sound of suspense, made with the mouth open; and of the second m, a sound of satisfaction, made by closing the mouth; their combination forms the sacred syllable Om (Aum). In painting they are warm colors, and cold: the pole of the first being in red, the color of fire, which excites; and of the second in blue, the color of water, which calms; in the Arts of design they are lines straight (like fire), and flowing (like water); ...
— The Beautiful Necessity • Claude Fayette Bragdon

... now is called seynt Edmond of Pounteney, whiche Edmonde dede afterwarde revoke Hubert of Burgh, that com ayene into Engelond and submitted hym to the kynges grace. This yere, in the iiij idus of Feverer', was a gret wynd, a gret erthequake, and a gret thondyr. Eodem anno idem rex accepit ab om'ib' reb' mobilib' le quarantisme p' totam Angl' in ...
— A Chronicle of London from 1089 to 1483 • Anonymous

... Buell, f'om all I heah, is a good fightah, but slow. Liable to git thar, an' hit like all ta'nation, when it's a little mite too late. He's one of ouah own Kentuckians, an' I won't say anything ag'in him; not a wo'd, ...
— The Sword of Antietam • Joseph A. Altsheler

... on furlough, the enemy had intervened. Yet she held no enthusiastic unbelief in his personal reality, and prayed for him night and morning: that God would bless him and keep him from being naughty—"No, that ain't it—an' keep him f'om bein'—no, don't tell me!—and ast him why he don't come see what ...
— John March, Southerner • George W. Cable

... sik. Paa Landet var I friske, Men Vand kan slukke Ild, I svmmed som to Fiske, Ia, snart som dde Sild; Da sagtnedes Stoheien, Der Storm og Blge strid Ier viste Vinterveien Alt i en Uges Tid. Dog, om end Narre begge, Kom du dog vrst deran, Thi fra dig svmmed Brkke Og blev din Overmand; Du artig blev tilbage, Der han en Morgenstund Opskvulpedes saa fage Paa hie Roms Grund, Hvorfra sin Kaas han satte Til Brondingernas ...
— The Translations of Beowulf - A Critical Biography • Chauncey Brewster Tinker

... existence of the gods, but did not believe them to be perfect, is a possible, perhaps even a probable, explanation of many of his utterances; but it will hardly fit all of them. I have examined the question in an essay, "Browning om Euripides" in my Udvalgte ...
— Atheism in Pagan Antiquity • A. B. Drachmann

... think that the formula Om manipadme hum, which is supposed to be addressed to Avalokita, is really an invocation to a form of Sakti called Manipadma. A Nepalese inscription says that "The Saktas call him Sakti" (E.R.E. vol. II. p. 260 and J.A. IX. 192), but this may be merely a way of saying ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot

... hain't nary gal on earth ever done look at no man, I don't care who he wuz, 'thout thinkin' 'bout him, an' 'cidin' in her min', one way er otheh whetheh she like fer to mah'y that ther man er not! If er 'ooman say she do different f'om thet, she shoh'ly fergettin' o' the trufe, thass all! Ain' thought o' him! Go 'long!" Aunt Lucy wiped her hand upon her apron violently in the vehemence ...
— The Girl at the Halfway House • Emerson Hough

... pas bien enseigniez, Qui devant mei oses de Deu plaidier; C'est l'om el mont qui plus m'a fait irier: Mon pere ocist une foldre del ciel: Tot i fu ars, ne li pot l'en aidier. Quant Deus l'ot mort, si fist que enseigniez; El ciel monta, a ne voit repairier; Ge nel poeie sivre ne enchalcier, Mais de ses omes me sui ...
— Epic and Romance - Essays on Medieval Literature • W. P. Ker

... driver, quickly, to pass over the blush that rose to the spinster's thin cheek at mention of the Major. "Twan't no use fer ter try ter make him ride nowhars but jes' up by me. He jes' 'fused an' 'fused an' 'sputed an' 'sputed; he jes' tuck ter me f'om de minute he got off 'm de train an' sot eyes on me; he am one easy chile ter git 'quainted wid; so, I jes' h'isted him up by me. Here ...
— Miss Minerva and William Green Hill • Frances Boyd Calhoun

... loves little children.' An' he jump'd on his hoss and rode away, while I stood thar, wonderin' what sort of a man that could be, that knew so much 'bout God and heaven. Now I must fin' God, to ask 'im to make me good; an' f'om this man's 'scription, he must be settin' on some cloud. Day and night I watch for 'im; an' when I looked upon the stars I wondered if these sparklin' stars was what God put in de crowns he put on de heads of all good ...
— A Woman's Life-Work - Labors and Experiences • Laura S. Haviland

... der Strasse Davis. The Danish Government, conceiving that its intentions were misrepresented by this work, procured a reply to be written by Niels Horrebow, and this was published, in 1752, under the title of Tilforladelige Efterretninger om Island; in 1758, an English translation appeared in London. The object of the author was to answer all Anderson's charges and imputations. This Horrebow did categorically, and hence come these Chapters, ...
— Life Of Johnson, Vol. 3 • Boswell, Edited by Birkbeck Hill

... alla ho Aristodaemos ouk ephae memnaesthai ton logon (oute gar ex archaes paragenesthai, uponustazein te) to mentoi kethalaion ethae, prosanagkazein ton S'okratae omologein autous tou autou andros einai k'om'odian kai trag'odian epistasthai poiein, kai ton technae trag'odopoion onta, kai ...
— Literary Remains, Vol. 2 • Coleridge

... Sidney. "Miss Maud, please hol' on tell Mingo run' fetch daddy an' mammy; dey don't want dat sto'y f'om me secon' haynded!" Mingo darted off and we waited. "Miss Maud, what de white folks mean by de nawth stah? Is dey sich a stah ...
— The Flower of the Chapdelaines • George W. Cable

... Om! Having bowed down to Narayana, and Nara the foremost of male beings, and the goddess Saraswati also, must the word ...
— Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1 • Krishna-Dwaipayana Vyasa

... ending a lecture on the Veda must always pronounce to himself the syllable om; for unless the syllable om precede, his learning will slip away from him; and unless it follow, ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke

... aa an oo. By oo eeeeyee aa Vaullee, Vaullee, Vaullee, Vaullee, Vaullee om is igh eeaa An ...
— Hard Cash • Charles Reade

... "To—om! To—om!" cried the elderly woman, with a long, unnatural, penetrating call that chilled her son to the marrow. He quickly pulled on his boots ...
— The Rainbow • D. H. (David Herbert) Lawrence

... obstinate brutes. Now they seized the animals' tails, twisting them round and round, some actually seizing them with their teeth, while they endeavoured to get them back into line, all the time shouting "Juk! juk!" to make them start, or "Om! om!" whenever they wanted them to turn round, generally at the same time hitting them on their noses with the butt ends of their whips. Crawford and Percy could do nothing, but Denis and Lionel exerted themselves fearlessly. At last old Dos, dragging at the leading ...
— Hendricks the Hunter - The Border Farm, a Tale of Zululand • W.H.G. Kingston

... Sal again. Oh, Mistah Cantah" (the agony in that cry), "is you gwineter stan' heah an' see her sister Hester sol' to—to—oh, ma little Chile! De little Chile dat I nussed, dat I raised up in God's 'ligion. Mistah Cantah, save her, suh, f'om dat wicked life o' sin. De Lawd Jesus'll rewa'd you, suh. Dis ole woman'll wuk fo' you twell de flesh ...
— The Crossing • Winston Churchill

... ofte Schip Vaert, van Jan Huyghen van Linschoten, van by Noorden, om langes Noorwegen de Noortcaep, Laplant, Vinlant, Ruslandt ... tot voorby de revier Oby, Franeker, 1601. Another edition at Amsterdam in 1624, and in abstract in Saeghman's collection of travels in 1665. The voyage is ...
— The Voyage of the Vega round Asia and Europe, Volume I and Volume II • A.E. Nordenskieold

... an' de young shoot o' de co'n, An' de young gal er-singing in de loom, Dey's somefin' 'licious in 'em f'om de day 'at dey is bo'n, An' dis darky's sort o' took ...
— Southern Lights and Shadows • Edited by William Dean Howells & Henry Mills Alden

... achtienden July 1649 in de Bocht van Compechie alwaer quaem des avonts een Schip, welcke sy dochten dat het de barcque ofte prys van Blaeuvelt was, waer over Blaeuvelt datelyck seyl maeckte, ende draeyde hem op de Laey, om dat sy haer best soude kennen: welcken blaeuvelt de prinse vlagge van booven ende achteren liet wayen: Hy haer niet verwachtende maer syn best doende om van haer te koomen: des s'nachts ongeveer ten Elf uyren syn sy by hem gekoomen, doen riep blaeuvelts ...
— Privateering and Piracy in the Colonial Period - Illustrative Documents • Various

... best not," said the girl, "or she'll tell him about Deep Breathing, or saying Om, or something. No; I should let ...
— The Necromancers • Robert Hugh Benson

... acknowledge it in a loud voice; from a Rajanya or Kshatriya, in a gentle voice; from a Vaishya, in a whisper; and from a Sudra, in his own mind. To a Brahman he commenced his thanks with the sacred syllable Om; to a king he gave thanks without the sacred Om; to a Vaishya he whispered his thanks; to a Sudra he said nothing, but thought in his own mind, svasti, or 'This is good.' [22] It would thus seem clear ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell

... in amazement at the unmoved face before him, a face almost as round and mystifying as the syllable "Om", on which its thoughts were supposed to ...
— Jewel Weed • Alice Ames Winter

... knowledge of the Vedas. Every act of study begins with the so-called Savitri-verse, "Let us meditate on that excellent glory of the divine Vivifier. May he enlighten our understandings." This prayer, with the mystic syllable, Om (thought to have to do with the three gods of a triad, but probably the original meaning is Yes, an abstract all-embracing yes, in which nothing but pure being is affirmed), is repeated at every return to study, and also with ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies

... rening aer icke oenskvaerd, ehuru densamma vanligen boerjar vid omkring tretton intill femton ars alder; emellertid beror dervid mycket pa flickans kroppsbyggnad. Om hon natt denna alder och aennu icke haft rening, boer modren faesta saerskild uppmaerksamhet dervid; hennes dotter blir antagligen mager och blek, med en egendomlig gulblek hy och hon blir ett saekert och ...
— Treatise on the Diseases of Women • Lydia E. Pinkham

... am I doing? Man, I am practising medicine! Cases at present, one typhoid, two tonsilitis, five measles, eight dyspepsia, six rheumatism, et id gen om., one cantankerousness (she calls it depression), one gluttony, one nerves. Pretty busy, but my wheel keeps me in good trim. I have been paddling more or less, too, to keep chest and arms up with the rest of ...
— Geoffrey Strong • Laura E. Richards

... "none of us, savin' little Eddie. I'm f'om Delaware, an' mah Steve, he's f'om Maryland, where ...
— The Boy With the U.S. Census • Francis Rolt-Wheeler

... she doan' like him?' says Liza. 'He come a sto'min' round hyah like he gwine to pull de whole place up by de roots an' transport hit ovah Lexington way. Fust he's boun' fo' to take dat hoss what's done win all dem good dollahs. Den his min' flit f'om dat to Miss Sally, an' he's aimin' to cyar her off like she was a 'lasses bar'l or a yahd ob calico. Who is dem Dillons, anyway? De Goodloes owned big lan' right hyar in Franklin County when de Dillons ain' nothin' but Yankee ...
— Blister Jones • John Taintor Foote

... learned Brahmins call the Egyptian deities Padma Devi, or Lotus-Gods; the second of the eighteen Hindoo Puranas is styled the Padma Purana, because it treats of the "epoch when the world was a golden Lotus"; and the sacred incantation which goes murmuring through Thibet is "Om mani padme houm." It would be singular, if upon these delicate floating leaves a fragment of our earliest vernacular has been borne down to us, so that here the schoolboy is ...
— Atlantic Monthly, Volume 2, Issue 11, September, 1858 • Various

... is tiring to go to any more tea parties with the Origin, or the Cause, or even the Lord. Let us pronounce the mystic Om, from the pit ...
— Fantasia of the Unconscious • D. H. Lawrence

... and led the way. "Knew you was f'om de south minute Ah see yo'. Cain't fool me. Le'ssee now. ...
— Cheerful—By Request • Edna Ferber

... knowed whut it wah t' rest. I jes wok all de time f'om mawnin' till late at night. I had t' do ebbathin' dey wah t' do on de outside. Wok in de field, chop wood, hoe cawn, till sometime I feels lak mah back sholy break. I done ebbathin' 'cept split rails. Yo' know, dey split rails back in ...
— Slave Narratives: a Folk History of Slavery in the United States • Various

... infer that this is the case from a drawing of a seedling given by Dr. Warming in his paper, "Bidrag til Kundskaben om Lentibulariaceae," from the 'Videnskabelige Meddelelser,' Copenhagen, 1874, Nos. 3-7, pp. 33-58.) ...
— Insectivorous Plants • Charles Darwin

... p. 111; Grimm, "Teut. Myth." p. 457, note, quoting at length the declaration from Huelpher, "Samlingen om Jaemtland." A translation will be ...
— The Science of Fairy Tales - An Inquiry into Fairy Mythology • Edwin Sidney Hartland

... edge o' de timber en shove out down de river, keepin' in under de shelter o' de bluff bank en prayin' for de dark to shet down quick. I had a pow'ful good start, 'ca'se de big house 'uz three mile back f'om de river en on'y de work mules to ride dah on, en on'y niggers ride 'em, en DEY warn't gwine to hurry—dey'd gimme all de chance dey could. Befo' a body could go to de house en back it would be long pas' ...
— Innocents abroad • Mark Twain

... research involved in its production, the labors and dangers it entailed, are duly appreciated at home and abroad. During the past year a highly interesting account of the Gipsies and other wandering people of Norway, written in Danish, was published at Christiana; it is entitled "Beretning om Fante—eller Landstrygerfolket i Norge" (Account of the Fant, or Wandering People of Norway), by Eilert Sundt. At the twenty-third page of this work, the Danish author, in allusion to the subject of ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various

... comprehensive Germanisms were assailed as sure evidence of treason or insanity. He who used them was a marked man, and liable to find on the first oyster-shell his sentence of exile from the assemblage of the faithful. The name of Goethe was as terrible as the sacred 'Om' of the Brahmins; it was whispered with 'bated breath, and was generally believed to be diabolical per se. In short, everything bearing the stamp of Germany was a bit of sweet, forbidden lore. Travels in that fog-land by dull old fogies, and ...
— Continental Monthly , Vol I, Issue I, January 1862 - Devoted to Literature and National Policy • Various

... formed of three letters, of which the first, a, signifies the principal of all, the creator, Brama; the second, u, the conservator, Vichenou; and the last, m, the destroyer, who puts an end to all, Chiven. It is pronounced like the monosyllable om, and expresses the unity of those three Gods. The idea is precisely that of the Alpha and Omega mentioned in ...
— The Ruins • C. F. [Constantin Francois de] Volney

... to dread, sir, And no falsehood to fear, But truth to delight me, Mr Venus, And I forgot what to cheer. Li toddle de om dee. And something to guide, My ain fireside, sir, My ...
— Our Mutual Friend • Charles Dickens

... "Co-om," said the taller one, whose villainous appearance was not lessened by a cast in his right eye, "we want you to gif us ...
— The Rising of the Red Man - A Romance of the Louis Riel Rebellion • John Mackie

... Barnes, the Dorsetshire poet, still deplores the ugly sound of nests and fists, and would like to be able to say and to write nesten and fisten. —The dative plural, which ended in um, becomes an e or an en. The um, however, still exists in the form of om in seldom ( at few times) and whilom ( in old times). —The gender of nouns falls into confusion, and begins to show a tendency to follow the sex. —Adjectives show a tendency to drop several of their inflexions, ...
— A Brief History of the English Language and Literature, Vol. 2 (of 2) • John Miller Dow Meiklejohn

... he Got Barham Raising the Devil Barham The London University Barham Domestic Poems Hood 1. Good-night 2. A Parental Ode to my Son 3. A Serenade Ode to Perry Hood A Theatrical Curiosity Cruikshank's Om The Secret Sorrow Punch Song for Punch-drinkers Punch The Song of the Humbugged Husband Punch Temperance Song Punch Lines Punch Madness Punch The Bandit's Fate Punch Lines written after a Battle Punch The Phrenologist to his Mistress Punch The ...
— The Humourous Poetry of the English Language • James Parton

... Norwegen',1843, s. 89-116. If not before Von Buch's travels through Scandinavia, at any rate before their publication, Playfair, in 1802, in his illustrations of the Huttonian theory, ยค 393, and according to Keilhau ('Om Landjardens Stigning in Norge', in the 'Nyt Magazine fur Naturvidenskaberne'), and the Dane Jessen, even before the time of Playfair, had expressed the opinion that it was not the sea which was sinking, but the solid land of Sweden which was rising. Their ideas, however, were ...
— COSMOS: A Sketch of the Physical Description of the Universe, Vol. 1 • Alexander von Humboldt

... sich geliet of hy stierf; ende storf soo sy meynde. De Hoere die wilde met hem branden, haer Vrienden en konde het haer niet afraden; de welcke haer voor-hielden dat het haer Man niet en was. Maer nadien dat sy haer niet en liet gheseggen, soo lietse het yver toestellen om daer in te springen. Op't uyterste ghekomen zijnde, ontwaeckte Dewendre, ende seyde, dat hy hem hadde ghelaten doot te zijn, alleenlijck om te ondervinden hare trouwe; ende hy seyde haer toe, tot een loon van hare ghetrouwigheyt, dat sy met hem na Dewendrelocon (dat is een ...
— The Influence of India and Persia on the Poetry of Germany • Arthur F. J. Remy

... Sue; dat's what ails him," she said one evening as she knelt on the sitting-room hearth to kindle the first fire of the season. "Dey ain't but two t'ings onder heaben dat'll keep a man f'om eatin'. One's a woman, t' ...
— Sandy • Alice Hegan Rice

... 'Om! Salutation to all Buddhas, Bodhisattvas, Aryas, Sravakas, and Pratyeka Buddhas of all times, past, present, and future; who are adored throughout the farthest limits of the ten quarters of the globe. Thus hath it been heard by me, that once on a time Bhagavat sojourned in ...
— Chips From A German Workshop - Volume I - Essays on the Science of Religion • Friedrich Max Mueller

... we' wor om most brussen they browt a lot o' black bottles wi' silver necks in, an' we'd all a glass o' some sooart o' pop. By th' heart an' it wor pop too. "Dun yo mak this yoursen, mistress?" aw axed. "By gingo, ...
— Yorkshire Ditties, First Series - To Which Is Added The Cream Of Wit And Humour From His Popular Writings • John Hartley

... he stops the nose completely with thumb and forefinger, and holds his breath as long as possible. All these acts must be done before sunrise, and prepare for what is to follow. Standing on the water's edge, he utters solemnly the famous syllable OM, pronouncing it aum, with a length equalling that of three letters. It recalls to him the three persons of the Hindu trinity: Brahma, who creates; Vishnu, who preserves; Siva, who destroys. More noble than any other word, imperishable, says Manu, it is eternal as Brahma himself. It is ...
— The Tribes and Castes of the Central Provinces of India - Volume II • R. V. Russell

... sayin' to you dad diz pusson is a cowa'd and a sneak; I repead thad! I repead id! I spurn you! Go f'om yeh!" ...
— The Grandissimes • George Washington Cable

... strange sights and sounds. He threw in stones, explaining that they must be large, otherwise they lodge upon the ledges. I heard them dash, dash, dash from side to side, at various intervals of different depths, till the pom-om-m subsided into silence. The crevasses showed no sign of the rock-pigeon (Columba livia), a bird once abounding. Nothing could be weirder than the effect of the scene in clear moonlight: the contrast of snowy beams and sable ground ...
— To the Gold Coast for Gold - A Personal Narrative in Two Volumes.—Vol. I • Richard F. Burton

... enwawc Gwin a med o eur vu eu gwirawt Blwydyn en erbyn urdyn deuawt Trywyr a thri ugeiut a thrychant eurdorchawc Or sawl yt gryssyassant uch gormant wirawt Ny diengis namyn tri o wrhydri fossawt Deu gatki aeron a chenon dayrawt A minheu om gwaetfreu gwerth ...
— Y Gododin - A Poem on the Battle of Cattraeth • Aneurin

... said the yellow negro. "Hit got kicked loose f'om de hinside. I know dat much, annerways. I seen dat oc-cur. I seen dat board bulge out an' bulge out an' bulge out twell hit bust out. An' dey hain't no turbine come out, nuther. ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler

... you 'tis arising, f'om the strickness of the teacher? 'Tis f'om the goodness of the chil'run! How I long the State Sup'inten'ent Public Education ...
— Bonaventure - A Prose Pastoral of Acadian Louisiana • George Washington Cable

... Universe, Lord of our being, Father eternal, ineffable Om! Thou art the Seed and the Scythe of our harvests, Thou art our Hands and our Heart and our Home. We bring thee our lives and our labours for tribute, Grant us thy succour, thy counsel, thy care. O Life of all life and all blessing, ...
— The Golden Threshold • Sarojini Naidu

... however, when it became known there that they had been routed by only twelve determined men! The Spartan citizens were so angry that they put the two remaining officers to death, and, collecting another army, placed it under the leadership of Cle-om'bro-tus, their second king, because Agesilaus was too ill at the time ...
— The Story of the Greeks • H. A. Guerber



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