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Sin   Listen
verb
Sin  v. i.  (past & past part. sinned; pres. part. sinning)  
1.
To depart voluntarily from the path of duty prescribed by God to man; to violate the divine law in any particular, by actual transgression or by the neglect or nonobservance of its injunctions; to violate any known rule of duty; often followed by against. "Against thee, thee only, have I sinned." "All have sinned, and come short of the glory of God."
2.
To violate human rights, law, or propriety; to commit an offense; to trespass; to transgress. "I am a man More sinned against than sinning." "Who but wishes to invert the laws Of order, sins against the eternal cause."






Collaborative International Dictionary of English 0.48








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"Sin" Quotes from Famous Books



... utterance that carried so much force with it. "You know yourself an offender before the Lord—and you want the sense of forgiveness in your heart. You know yourself inclined to be an offender again—and you want the renewing grace of God to make your heart clean, and set it free from the power of sin. Then you want also something to make you happy; and the love of Jesus alone ...
— The Old Helmet, Volume I • Susan Warner

... must assert with emphasis that the cardinal sin of our whole policy has hitherto been that we have lost sight of the eternal truth: POLITICS MEAN THE WILL TO POWER.... The history of the world teaches us that only those people have strongly asserted ...
— Gems (?) of German Thought • Various

... a miracle to explain his so precipitately embracing this loosest of connections. The miracle indeed soon grew clearer: Providence had, on some obscure system, chosen this very ridiculous hour to save him from cultivation of the sin of selfishness, the obsession of egotism, and was breaking him to its will by constantly directing his attention to the claims of others. Who could say what at that critical moment mightn't have become of Mrs. Folliott (otherwise too then so sadly embroiled!) if she hadn't been ...
— The Finer Grain • Henry James

... had gone. Some learned how by pleasant dreams to cheer and comfort mortal hearts, by whispered words of love to save from evil deeds those who had gone astray, to fill young hearts with gentle thoughts and pure affections, that no sin might mar the beauty of the human flower; while others, like mortal children, learned the Fairy alphabet. Thus the Elves made loving friends by care and love, and no evil thing could harm them, ...
— Flower Fables • Louisa May Alcott

... not so. Here, at your own home, when your mother had just been spared to you by the mercies of the God whose commandments you set at naught, you have been wallowing in sin—in crime!" ...
— The Quickening • Francis Lynde

... would have leap'd as if distracted; But Fortune much more wisely acted; For, passing by, she softly waked the child, Thus whispering in accents mild: 'I save your life, my little dear, And beg you not to venture here Again, for had you fallen in, I should have had to bear the sin; But I demand, in reason's name, If for your rashness I'm to blame?' With this the goddess went her way. I like her logic, I must say. There takes place nothing on this planet, But Fortune ends, whoe'er began it. In all adventures ...
— The Fables of La Fontaine - A New Edition, With Notes • Jean de La Fontaine

... contents of this note. "Make merry at his expense!" a great offence truly—I suppose I have laughed at better men than ever he was; and I can only say of such innocent amusement, as Falstaff did of sack and sugar, if such be a sin, "then heaven help the wicked." But I wish I knew who he is, or what he alludes to, provided he is not mad, which I begin to think not improbable. "By the bye, my Lord, do you know any such person in the south as ...
— The Confessions of Harry Lorrequer, Complete • Charles James Lever (1806-1872)

... dreadful thing that yellow fever is! Did you read this? Whole families are being swept out of existence, and have no one to help or nurse them. It's frightful, and yet we boast of our Christianity. It's a sin and a shame!" ...
— Angel Agnes - The Heroine of the Yellow Fever Plague in Shreveport • Wesley Bradshaw

... objection admits not of so easy and satisfactory an answer; nor is it possible to explain distinctly, how the Deity can be the mediate cause of all the actions of men, without being the author of sin and moral turpitude. These are mysteries, which mere natural and unassisted reason is very unfit to handle; and whatever system she embraces, she must find herself involved in inextricable difficulties, and even contradictions, at every step which she takes with regard to such subjects. To reconcile ...
— An Enquiry Concerning Human Understanding • David Hume et al

... Ang. Yes—the same sin that overthrew the angels, And of all sins most easily besets Mortals the nearest to the angelic nature: The vile are only vain; the ...
— The Works of Lord Byron, Volume 4 • Lord Byron

... Capri girl's life; but love has few of the tenderer incidents which make its poetry in the North. There is no "lover's lane" in Capri, for a maiden may not walk with her betrothed save in presence of witnesses; and a kiss before marriage is, as "Auld Robin Gray" calls it, "a sin" to which no modest girl stoops. The future husband is in fact busy with less romantic matters; it is his business to provide bed and bedding, table and chairs, drawers and looking-glass, and above all a dozen gaudy prints from Naples of the Madonna ...
— Stray Studies from England and Italy • John Richard Green

... Elizabeth with such abhorrence as would render it irksome to her to grant it toleration in a husband, though on political grounds she forbade under heavy penalties its exercise to her subjects. It is true that to the puritans the smallest degree of indulgence to its idolatrous rites appeared a heinous sin, and from them the Austrian match would have had to encounter all the opposition that could prudently be made by a sect itself obnoxious to the rod of persecution. The duke of Norfolk is said to have given great offence to this party, with which he was usually disposed to act, by the cordial ...
— Memoirs of the Court of Queen Elizabeth • Lucy Aikin

... written on the bit of paper?" continued the Capuchin "We read and shudder. This dead man has been killed in a duel—he, the desperate, the miserable, has died in the commission of mortal sin; and the men who saw the killing of him ask us Capuchins, holy men, servants of Heaven, children of our lord the Pope—they ask us to give him burial! Oh! but we are outraged when we read that; we groan, we wring our hands, we turn away, we ...
— The Queen of Hearts • Wilkie Collins

... Bill up the stairs. He remembered the day when he had sat waiting in the parlor, and had heard Tillie's slow step coming down. And last night he himself had carried down Wilson's unconscious figure. Surely the wages of sin were wretchedness and misery. None of it paid. No one ...
— K • Mary Roberts Rinehart

... the attempt. It was on account of my prayers that she remained; there was an obligation implied. I was under oath not to grieve her either by my jealousy or my levity; every thoughtless or mocking word that escaped me was a sin, every sorrowful glance from her was a ...
— Serge Panine • Georges Ohnet

... dear," the old Colonel answered. "Remember that Heaven's ways are not ours, and that each creature born has a little kingdom of thought of his own, which it is a sin in us to invade. Suppose George loves music? You can no more stop him than you can order a rose not to smell sweet, or a bird not ...
— Boys and girls from Thackeray • Kate Dickinson Sweetser

... door, I will come in," I tried to describe the blessed Redeemer coming to our hearts and knocking for admittance. I told them, all He wanted was a welcome to come in. As they made their little houses so clean, and gave the Missionary and his wife such a welcome, so the Saviour asked us to drive all sin out, and give Him all ...
— By Canoe and Dog-Train • Egerton Ryerson Young

... text wuz, "Wherefore seeing we are encompassed about by so great a cloud of witnesses let us lay aside every weight and the sin that doth so easily beset us, and let us run with patience the race that is set ...
— Samantha at Coney Island - and a Thousand Other Islands • Marietta Holley

... now found it impossible to go any further. To repent in these circumstances is not uncommon; there is nothing original in it. Thousands of men have done it before him,—repented when they could sin no more. For a moment it flashed across his mind to go and throw himself on Mrs. Warrender's mercy and tell her all, and make what miserable excuse he could for himself. Was it better to do that, to part for ever ...
— A Country Gentleman and his Family • Mrs. (Margaret) Oliphant

... determined, as I was before, and what I have determined I must tell you at once. I will never be Edward's wife. In a terrible manner God has opened my eyes to see the sin in which I was entangled. I will atone for it, and let no one think to move me from my purpose. It is by this, my dearest, kindest friend, that you must govern your own conduct. Send for the Major to come back to you. Write to him that no steps must be taken. It made me miserable ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. II • Editor-in-Chief: Kuno Francke

... them in the word, have been much puzzled, as if they were not believers at all: on the other hand, many secure and impenitent sinners, who have not yet believed the Lord's holiness, nor abhorrence of sin, nor their own ruined state and condition, do from self-love imagine, without any warrant of the word, that they are beloved of God, and that the foresaid description of ...
— Biographia Scoticana (Scots Worthies) • John Howie

... as the terrors of witchcraft. To the orthodox Puritans, the preservation of their religious doctrines and government and the maintenance of their moral and social standards were a duty to God, and to admit change was a sin against the divine command. But such an unyielding system could not last; in fact, it was already giving way. Though conjecture is difficult, it seems likely that the English interference delayed rather ...
— The Fathers of New England - A Chronicle of the Puritan Commonwealths • Charles M. Andrews

... of your dishonour and your sin I said that of you, but because of your great suffering. But you are a great sinner, that's true," he added almost solemnly, "and your worst sin is that you have destroyed and betrayed yourself for nothing. Isn't that fearful? Isn't it ...
— Crime and Punishment • Fyodor Dostoyevsky

... may be thus given: 'Here lies, covered by the earth, and paying his debt to sin, one whose name is not set forth: may it be inscribed in ...
— The Prose Works of William Wordsworth • William Wordsworth

... the names of these towns as they stand in our English version. In the margin are printed against Zoan, Tanis; against Sin, Pelusium; against Aven, Heliopolis; against Phibeseth, Pubastum, (Bubastus;) and by these last names they are mentioned in the original ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin

... kindness? She did not live in the present. Her waking hours were passed in an innocent ecstasy that wore her away without suffering. She did not know that this was love. Had she known it, no amount of prayers or tears would have been enough to expiate her unpardonable sin. She loved just as flowers blossom; her ideal was exalted, her dream pure, and she lived upon them. One less chaste would have died. As for the young count, he had no ...
— The Little Russian Servant • Henri Greville

... man has these things, he has fulfilled the law of righteousness: for he that has charity is far from all sin. ...
— The Forbidden Gospels and Epistles, Complete • Archbishop Wake

... of doctrine that he judged profitable for himself and others. "A good sermon of Mr. Gifford's at our church, upon 'Seek ye first the kingdom of heaven.' A very excellent and persuasive, good and moral sermon. He showed, like a wise man, that righteousness is a surer moral way of being rich than sin and villainy." It is thus that respect. able people desire to have their Greathearts address them, telling, in mild accents, how you may make the best of both worlds, and be a moral hero without courage, kindness, ...
— Familiar Studies of Men & Books • Robert Louis Stevenson

... and scientific grounds of to-day; reformed drunkards went about from town to town depicting to applauding audiences the horrors of delirium tremens,—one of these peripatetics led about with him a goat, perhaps as a scapegoat and sin-offering; tobacco was as odious as rum; and I remember that George Thompson, the eloquent apostle of emancipation, during his tour in this country, when on one occasion he was the cynosure of a protracted anti-slavery ...
— Baddeck and That Sort of Thing • Charles Dudley Warner

... evidence, which challenges the cordial assent of the most acute understanding, and the power of which will be best appreciated by those, who, with sincere desire for truth, have made the highest attainments in the laws of rigid inquiry. It discloses an atonement made for sin,—and an influence from heaven, calculated to restore the moral being to the purity in which it was formed. It thus meets alike the necessities of man, as in a state of actual guilt, and a state of moral degradation. For the one, it displays a scheme of mercy in which the integrity of the ...
— The Philosophy of the Moral Feelings • John Abercrombie

... "Sin' June. The men ye call settlers were nae proper holders o' their titles. Lieutenant-Colonel Reid bought this land ...
— With Ethan Allen at Ticonderoga • W. Bert Foster

... a set of tapestries representing the History of Herkinbald, the stern uncle who, with his own hand, beheaded his nephew for wronging a young woman. Upon his death-bed, Herkinbald refused to confess this act as a sin, claiming the murder to have been justifiable and a positive virtue. Apparently the Higher Powers were on his side, too, for, when the priest refused the Eucharist to the impertinent Herkinbald, it is related that the Host descended by a miracle and entered the lips of the ...
— Arts and Crafts in the Middle Ages • Julia De Wolf Addison

... polish of style to the aquiem el hilo corto de la Prince, whose thread of life vida, el Hado Fate cut short. But now already lies he disfigured Mas ya esta desfigurado en in that dark tomb. Look at aquesta tumba oscura: mirale him, robbed of his beauty; sin hermosura; y desde tus and, from thy tender years, tiernos anos, Rhetoricos learn in that figure desenganos aprende en esta ...
— The Philippine Islands, 1493-1898, Volume XXXVI, 1649-1666 • Various

... Particularly the Jews would stop buying velvets from me, and they are honest folk, and pay promptly. And they are right in clinging to religion. Being your father, therefore older than you, I am more experienced, and you may take my word for it, atheism is a great sin." ...
— Jewish Literature and Other Essays • Gustav Karpeles

... so pleadingly at Madame La Blanche, that she said, "Remember, dear children, I give you to each other as kind and loving sisters, not to foster in each other the love of dress and show, not to uphold each other in acts of rebellion and sin, but to strive together for that inward adorning both of heart and mind, which is far better than any outward ornament, and to walk hand in hand, so long as your pathway shall be the same, toward that better land, where ...
— The Elm Tree Tales • F. Irene Burge Smith

... sympathy with the agitators. Now to be an agitator was bad enough in the eyes of "the family compact," but for one of their {415} own social circle to sympathize with the outsiders was, to the snobocracy clique of the little city of ten thousand at Toronto, almost an unpardonable sin. Such sins were punished by social ostracism, by the grand dames of Toronto not inviting the officer's wife to social functions, by the families of the upper clique literally freezing the sinner's children out of the foremost circles ...
— Canada: the Empire of the North - Being the Romantic Story of the New Dominion's Growth from Colony to Kingdom • Agnes C. Laut

... The confessionals are open, and some forlorn woman enters therein, and, having unburdened her conscience, perhaps with bitter tears, she goes her way, still in the dreadful dark, still the same miserable, sin-laden creature—no word of real comfort has been whispered to her sorrowful heart, no fresh hope lovingly instilled into her darkened soul. But the priest has pocketed his fee, and that, alas! ...
— Fair Italy, the Riviera and Monte Carlo • W. Cope Devereux

... profaners from it (John ii. 15); He 'loathed' the lukewarmness of the Laodiceans, when He threatened to spue them out of his mouth (Rev. iii. 16); He 'detested' the hypocrisy of the Pharisees and Scribes, when He affirmed and proclaimed their sin, and uttered those eight woes against them (Matt, xxiii.); He 'abhorred' the evil suggestions of Satan, when He bade the Tempter to get behind Him, shrinking from him as one would shrink from a hissing ...
— On the Study of Words • Richard C Trench

... say that to any one. I am at war with the system... not with individuals. It is the old story of hating the sin and loving the sinner. Your father's rivals are just as reckless as he take Murdock, for instance, the man who is behind this Grand Avenue Railroad matter. It is hard for a woman to understand ...
— The Machine • Upton Sinclair

... forget the terrible sights and sounds of that "place of torment." The apartment was spacious, and might have been pleasant but for its foul odors and still fouler scenes of unutterable woe—the footprints of sin trodden deep in the furrows of those haggard faces and emaciated forms. On all four sides of the room were couches placed thickly against the walls, and others were scattered over the apartment wherever there was room for them. ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XII. No. 30. September, 1873 • Various

... of Assizes at Paris has lately been occupied with the case of a Chinese gentleman, whose personal charms and literary powers make him worthy to be the compatriot of Ah-Sin, that astute Celestial. Tin-tun- ling is the name—we wish we could say, with Thackeray's F. B., "the highly respectable name"—of the Chinese who has just been acquitted on a charge of bigamy. In ...
— Lost Leaders • Andrew Lang

... fair, and her name was Stefania. She came weeping before him and mourning her lord, and was beautiful in her grief, and knew it, as many women do. And the young Emperor saw her, and pitied her, and loved her, and took her to his heart in sin, and though he repented daily, he daily fell again, while the woman offered up her body and her soul to be revenged for the fierce man she had loved. So it came to pass, at last, that she found her opportunity ...
— Ave Roma Immortalis, Vol. 2 - Studies from the Chronicles of Rome • Francis Marion Crawford

... would be harder to enter the kingdom of heaven than it is for a rope to go through a needle's eye. Here is a contradiction which it seems to me can scarcely be reconciled. We hold misery, Christ held wealth, to be the source of vice, of sin: our equality is that of wealth, His that of poverty. This is ...
— Freeland - A Social Anticipation • Theodor Hertzka

... probable flexibility of temper in him has been used to convict the humanist of sin. Believing as he does, that truth lies in rebus, and is at every moment our own line of most propitious reaction, he stands forever debarred, as I have heard a learned colleague say, from trying to convert opponents, ...
— The Meaning of Truth • William James

... poured the breath of life, was made at his first being an everlasting creature, unto the likeness of GOD; endued with reason, and appointed lord over all other things living. But after the fail of our first father, sin so crept in that our knowledge was much darkened, and by corruption of this our flesh, man's reason and entendment [intellect] were both overwhelmed. At what time, GOD being sore grieved with the folly of one man; pitied, of His mere goodness, ...
— An English Garner - Critical Essays & Literary Fragments • Edited by Professor Arber and Thomas Seccombe

... after these involuntarily dishonest acts, these petty crimes extorted from her upright nature, she plunged into such depths of self-reproach, remorse, melancholy, such black despair, that in that hell in which she rolled on from sin to sin, desperate and unsatisfied, she had taken to drinking to escape herself, to save herself from the present, to drown herself and founder for a few moments in the heavy slumber, the lethargic torpor in which she would lie wallowing across her bed for a whole day, just as she fell when she ...
— Germinie Lacerteux • Edmond and Jules de Goncourt

... sin it be—is twofold. In the first place I have departed wholly from the metrical arrangements of the originals—substituting therefore a variety of forms in line and stanza that more accord with the modern and American ear. In the second place I have had the hardihood—as in ...
— Fables in Rhyme for Little Folks - From the French of La Fontaine • Jean de La Fontaine

... he compares sin with sin (as after a vulgar sense such things I grant may be compared:) says well and like a philosopher, that those sins are greater which are committed through lust, than those which are committed through anger. For he that ...
— Meditations • Marcus Aurelius

... evolution, is a creature of environment. He is a victim of brute impulse. He has no conscience, no free will, he can commit no crime. Killing is not murder. It is not sin. Man can not be responsible. Without conscience, a victim of circumstances, rushed on into crime, sin, and injustice, responsible to ...
— The Evolution Of Man Scientifically Disproved • William A. Williams

... Shaw, "that what the idle man of property does is to plunge into mortal sin against society. He not only withdraws himself from the productive forces of the nation and quarters himself on them as a parasite: he withdraws also a body of propertyless men and places them in the same position except that they have to earn this anti social privilege ...
— Socialism As It Is - A Survey of The World-Wide Revolutionary Movement • William English Walling

... custom, were fearlessly attacked. No sight could be more impressive than that of Dr. Hopkins—who with all his power of mind was never a popular preacher, and who knew he was not popular—rising up in Newport pulpits to testify against the slave-trade, then as reputable and profitable a sin as slave-holding is now. He knew that Newport was the stronghold of the practice, and that the probable consequence of his faithfulness would be the loss of his pulpit and of his temporal support; but none the less plainly ...
— Atlantic Monthly, Vol. 1, No. 4, February, 1858 • Various

... with geraniums and tall servants in Imperial red deeply encrusted with gold. Within, all is very respectable and nice, only the man is—not exactly vile, but certainly imperfect in a somewhat conspicuous degree. With the more attractive forms of sin he has no true sympathy. I can strike no concord with him on this umbrageous side of nature. I am seriously shocked to discover this, for he affects infirmity; but his humanity is weak. In his character I perceive the perfect animal ...
— Twenty-One Days in India; and, the Teapot Series • George Robert Aberigh-Mackay

... and become the main source of all our metaphysical discomforts. It is this same inevitable Charles Darwin who says that a man may be made more unhappy by committing a breach of etiquette than by falling into sin. If Millard had embezzled a thousand dollars of the bank's funds, could he have been more remorseful than he is now? And all for nothing but that he found himself at dinner with more cloth in the tail ...
— The Faith Doctor - A Story of New York • Edward Eggleston

... out agin the Britishers, exceptin' Tucker's folks; they're desp'rit for Church an' King; they tell as ef the Lord gin the king a special license to set up in a big chair an' rewl creation; an' they think it's perticular sin to speak as though he could go 'skew anyhow. Now I believe the Lord lets folks find out what He does, out o' Scriptur; and I han't found nothin' yet to tell about kings bein' better than their neighbours, ...
— The Atlantic Monthly, Vol. I, No. 1, Nov. 1857 • Various

... Har. Thou hearest—Sin-Despise! touch not the youth. Lo, I myself have wrestled with the powers of darkness. [To William.] In what ...
— Cromwell • Alfred B. Richards

... more important than any mechanism by which parenthood is secured when she says, "It is solely from one moral point of view that motherhood without marriage, as well as the right of free divorce, must be judged. Irresponsible motherhood is always sin with or without marriage; responsible motherhood is always sacred with or without marriage." And again she says, "The one necessary thing is to make ever greater demands upon the men and women who take to themselves the right ...
— The Family and it's Members • Anna Garlin Spencer

... first, that the imputation of guilt is the same, whether a person commits an action with or without an instrument. In case therefore you suppose God to act by the mediation of an instrument or occasion, called MATTER, you as truly make Him the author of sin as I, who think Him the immediate agent in all those operations vulgarly ascribed to Nature. I farther observe that sin or moral turpitude doth not consist in the outward physical action or motion, but in the internal deviation of the will from the laws ...
— Three Dialogues between Hylas and Philonous in Opposition to Sceptics and Atheists • George Berkeley

... regions in our land, and classes of our population, where the birth rate has sunk below the death rate. Surely it should need no demonstration to show that wilful sterility is, from the standpoint of the nation, from the standpoint of the human race, the one sin for which the penalty is national death, race death; a sin for which there is no atonement; a sin which is the more dreadful exactly in proportion as the men and women guilty thereof are in other respects, in character, and bodily and mental powers, those whom for the sake of the state it would ...
— Complete State of the Union Addresses from 1790 to the Present • Various

... like them. They are shocking impostors—walking discomforts! They had no right to be made at all; or, if made, 'twas a sin for them to be so christened ...
— Punch, or the London Charivari, Vol. 1, July 24, 1841 • Various

... understood before I agreed to marry you that I was to be free to follow my tastes and interests. It is a paltry excuse that, because I left you alone for a week in pursuit of them, I am accessory to your sin." ...
— Unleavened Bread • Robert Grant

... on Saturday afternoon, upon a certain day, we directed our steps to that well known spot of this mighty part of the world—the Rookery, the appropriate title given to that modern Sodom, St. Giles's. On entering this region of sin, we, of course, had the usual difficulties of foot-passengers to encounter, in picking and choosing our way among the small but rich dung heaps—the flowing channels and those pitfalls, the cellers, which lie gaping open, like so many man-traps, ready to catch the ...
— Sinks of London Laid Open • Unknown

... mystery of mysteries—the problem of sin and suffering, the one huge difficulty which the reasoner has to solve in order to vindicate the dealings of God with man. But take our own case as an example. I, for one, am very clear what I have got out of our experience. I say it with all humility, but I ...
— The Tragedy of The Korosko • Arthur Conan Doyle

... example, "He sees a bird near him," may mean that the subject sees a bird near himself, or near another person. If such a pronoun of the third person is intended to refer to the subject of the verb, Esperanto uses a special reflexive pronoun "si" (accusative "sin"), which means "him(self)", "her(self)", "it(self)", "them(selves)", according to the gender and number of ...
— A Complete Grammar of Esperanto • Ivy Kellerman

... could easily have been in long ago. There must have been an accident. Miss Rivers is always so depressingly prompt. Such a strange girl! She considers it quite a sin to break a promise, even to a man, and she seems actually to ...
— The Chauffeur and the Chaperon • C. N. Williamson

... whether cowards or any others, who do the reverse of what we have just been prescribing, who scold or mock or revile one another in drink or out of drink, or who in any other manner sin against themselves and their neighbours in word or deed, as the manner of such is. Neither should they be trained to imitate the action or speech of men or women who are mad or bad; for madness, like vice, is to be known but not to be ...
— The Republic • Plato

... all about it continually. And you wonder that you ever hated anyone. You know, somehow, there in the smoky silence, why men are noble or ignoble; why they lie or die for a principle; why they kill, or suffer martyrdom; why they love and hate and fight; why women smile under burdens, sin splendidly or sordidly—and why ...
— The River and I • John G. Neihardt

... unregenerate and more heedful of the things of this world than of those of the world to come. You have to deal with quite a different man now. It is of that very sin I am now repenting in sackcloth and ashes. I live but to expiate it. Something has been done toward accomplishing this, but not enough. I have been played upon, used. This I will avenge. New sin is a poor apology ...
— The Millionaire Baby • Anna Katharine Green

... by strangers; and that all interference with it by this nation was as impolitic, and in as bad taste, as it would be for an American to visit England and commence a crusade against the expenditures of the royal household, as a crying sin, while there was misery among the masses in many parts of the kingdom. He spoke of the extreme prejudice which he had met upon the subject, and the rudeness's into which he had found men fall, who seemed to have forgotten every courtesy of life. ...
— Young Americans Abroad - Vacation in Europe: Travels in England, France, Holland, - Belgium, Prussia and Switzerland • Various

... possible," said Ladro, "that someone aboard has broken a law of the great Kondaro, and the kontars have gone to report the sin." He glanced at ...
— The Players • Everett B. Cole

... cruel deadly-lovely maiden, Tell me what great sin have I committed, That thou keep'st me to the rack thus fasten'd, That thou ...
— The Poems of Goethe • Goethe

... hardly to be expected that any other result than that of sin would come from this course. It was, to begin with, a violation of the second commandment, and if Jeroboam did not intend to teach Israel the worship of false gods, this was the result of it, and repeatedly ...
— Golden Days for Boys and Girls, Vol. XII, Jan. 3, 1891 • Various

... man morally, religiously, or politically, to assert them? It is true, we have hitherto acted in defiance of these acknowledged rights. We have outraged them. We have waged a shameful and shameless warfare against them. The sequences of that warfare are now upon us. The sin is now being atoned for in blood. It has not yet been ordained that the principles of injustice should have permanent duration. If not restrained by humane rationality, they will culminate in convulsion. The light is now breaking upon the heretofore obscured ...
— Continental Monthly, Vol. II. July, 1862. No. 1. • Various

... occasions we gained a good deal of information, and Lumley availed himself of the opportunities sometimes to lecture them on the sin of gambling. He always, I observed, laid much more stress on the idea that the Great Master of Life was grieved with His children when they did evil, than that He visited the sin with disagreeable consequences. On one of these occasions an elderly ...
— The Big Otter • R.M. Ballantyne

... automatic, while those of women as a rule are passive and subject to awakening by external stimuli, especially in connection with affection. Such forgetful men and uninformed women are prone to regard the lack of control of many young men as simply due to "original sin," "innate viciousness," "bad companions," or "irresistible temptations"; and they overlook the great fact that maintaining perfect sexual control in his pre-marital years is for the average healthy young man a problem compared with which all others, including the alcoholic ...
— Sex-education - A series of lectures concerning knowledge of sex in its - relation to human life • Maurice Alpheus Bigelow

... may have decried his wisdom. But these came more rarely as his absolutism grew upon him, and the prophet of the mountains came down to the cities of the plains only to see the luxury of them—the sin and godliness of them, and to denounce them, in ...
— The Royal Pawn of Venice - A Romance of Cyprus • Mrs. Lawrence Turnbull

... conversation as a highly-polished man. He speaks always to the purpose, and it is remarked that he is very well informed. I shall hate the reformed religion all my life for having carried off from us so worthy a person. Without this original sin, he would be the first after the king, and we should see him, in a short time, at the head of the armies. He gains new friends every day. He insinuates himself into all hearts with inconceivable skill. He is highly honored by the men, and no less ...
— Henry IV, Makers of History • John S. C. Abbott

... bidding. Exempt from taxation and fines, they hoarded wealth, which the King might seize at his pleasure, though none of his subjects could touch it. The Jew's special capacity—in which Christians were forbidden by the Church to employ themselves through fear of the sin of usury—-was that ...
— The Great Events by Famous Historians, Volume VI. • Various

... the other a limb of Satan called Protection. The one is entirely and always right; the other is entirely and always wrong. All fiscal wisdom is summed up in clinging desperately to the one and eschewing like sin anything that has the slightest flavour of the other. Now, that view has certainly the merit of simplicity, and simplicity is a very great thing; but, if we look at history, it does not seem quite to bear out this simple view. This country became one of the greatest ...
— Constructive Imperialism • Viscount Milner

... content, so long as we are not careful to linger there in sloth and idleness, but are ready to ride abroad at the call for help. The only time in his life when Lancelot was deaf to that call, was when he shut himself up in the castle to enjoy the love that was his single sin. And it was that sin that cost him so dear, and lost the Castle its old and beautiful name. But when the angels made glad over the sinner who repented, as it is their constant use to do, and when it was only remembered of Lancelot that he had been a peerless knight, ...
— Joyous Gard • Arthur Christopher Benson

... ye who would fain The order of the knights attain; Devoutly watch, devoutly pray; From pride and sin, oh turn away! Shun all that's base; the Church defend; Be the widow's and the orphan's friend; Be good and leal; take naught by might; Be bold and guard the people's right;— This is the ...
— With Spurs of Gold - Heroes of Chivalry and their Deeds • Frances Nimmo Greene

... woman forgotten her mission—to look at the heart and have mercy, while cold man looks at the act and condemns? Do you, too, like the rest of mankind, think no-belief better than misbelief; and smile on hypocrisy, lip-assent, practical Atheism, sooner than on the unpardonable sin of making a mistake? Will you, like the rest of this wise world, let a man's spirit rot asleep into the pit, if he will only lie quiet and not disturb your smooth respectabilities; but if he dares, in waking, to yawn in an unorthodox manner, ...
— Yeast: A Problem • Charles Kingsley

... spirit: the spirit of him who was "the co-espoused, co-transforate with Christ;" the ardent, the radiant, the beautiful in soul; the suffering, the strong, the simple, the victorious over self and sin; the celestial who trampled upon earth and rose on wings of ecstasy to heaven; the Christ-inebriated saint of visions supersensual and life beyond the grave. Far down below the feet of those who worship God through him, S. Francis sleeps; but ...
— New Italian sketches • John Addington Symonds

... his voice, should be a Mountague. Fetch me my Rapier Boy, what dares the slaue Come hither couer'd with an antique face, To fleere and scorne at our Solemnitie? Now by the stocke and Honour of my kin, To strike him dead I hold it not a sin ...
— The First Folio [35 Plays] • William Shakespeare

... your hands are stained with the blood of the royal martyr, confide in me. There is no sin that may not be blotted out in the sight of God by penitence as sincere and touching as ...
— An Episode Under the Terror • Honore de Balzac

... who have been deepening and widening in the grace of God. Guard carefully the new-born life of Christ in your soul. Seek an establishing grace in sanctification, and you will be strong in the Lord and fully able to cope with the dark powers of sin, Satan, and the world, and triumph over all in Jesus' name. In the days of your infancy we offer you our help in this little volume, and assure you a frequent remembrance ...
— Food for the Lambs; or, Helps for Young Christians • Charles Ebert Orr

... roses, and at their necks aglow wi' every color juist like the wonderfu' wood ducks. Oh, the bonnie, bonnie creatures, they beat a'! Where did they a' come fra, and where are they a' gan? It's awfu' like a sin to kill them!" To this some smug, practical old sinner would remark: "Aye, it's a peety, as ye say, to kill the bonnie things, but they were made to be killed, and sent for us to eat as the quails ...
— The Story of My Boyhood and Youth • John Muir

... penetrating eye. Shiftiness, poverty, debts, modes of getting money that were, perhaps, equivocal, help too lightly accepted, all these are bad enough; but they are not in a woman the unpardonable sin. And a caprice in English society was always possible. The young beauty of Bice might attract the eye of some one whose notice would throw down all obstacles; or it might touch the heart of some woman who was so high placed as to be able to defy prejudice. ...
— Sir Tom • Mrs. Oliphant

... Franco Bolognese; All his the honor now, and mine in part. In sooth I had not been so courteous While I was living, for the great desire Of excellence, on which my heart was bent. Here of such pride is payed the forfeiture: And yet I should not be here, were it not That, having power to sin, I turned to God. O thou vain glory of the human powers, How little green upon thy summit lingers, If 't be not followed by an age of grossness! In painting Cimabue thought that he Should hold the field, now Giotto has the cry, So that the other's fame is growing dim. So has one Guido from ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various

... bajan attained its highest development in the German universities, where we find the French conception of the bajan, as afflicted with mortal sin and requiring purification, combined (p. 116) with the characteristic German conception of him as a wild animal who has to be tamed. His reformation was accomplished by the use of planes, augers, saws, pincers and other instruments suitable for removing horns, tusks and claws from a dangerous ...
— Life in the Medieval University • Robert S. Rait

... people of Par'si'ya forgot their God, and worshipped only murder, and sin. But then the virgin Too-che gave ...
— The Sun King • Gaston Derreaux

... that night. It was our favourite opera—"Faust." It was the one piece that we could agree on. Looking back since, I have wondered at the coincidence. The old myth of age to youth and the subcurrent of sin with its stalking, laughing, subtle Mephistopheles. It is strange that we should have gone to this one opera on this one evening. I recall our coming out of the theatre; our minds thrilling to the music and the subtle ...
— The Blind Spot • Austin Hall and Homer Eon Flint

... Father's will to give you the kingdom. Then he said, What are these who are of this little flock? Even sinners. I came not to call the righteous, but sinners to repentance;" but what kind of sinners? Only those who are sensible of sin and wrath, and see themselves to be lost, therefore, says Christ, "I came to seek and to save them who are lost." There are two words here, seeking and saving; and who are these? Even those who are lost bankrupts, who have nothing ...
— Biographia Scoticana (Scots Worthies) • John Howie

... a Moral attempts to sugar-coat its sermon with a little narrative. It sticks rather closely to facts, and has a slight plot, which shows, or is made to show, the consequences of drinking, stealing, or some other sin. Usually it is either brutally realistic or absurdly exaggerated; but that it can be given literary charm is proved by Hawthorne's use of it. Maria Edgeworth is easily the "awful example" of this class, and her stories, such as "Murad the Unlucky" and "The Grateful Negro," are excellent illustrations ...
— Short Story Writing - A Practical Treatise on the Art of The Short Story • Charles Raymond Barrett

... sins and offences equal, it is not now the occasion to discuss if in other respects they deviate from truth: but as regards the passions[238] they seem to go clean contrary to reason and evidence. For according to them every passion is a sin, and everyone who grieves, or fears, or desires, commits sin. But in good truth it is evident that there are great differences between passions, according as one is more or less affected by them. For who would say that the craven fear of Dolon[239] was not something very different ...
— Plutarch's Morals • Plutarch

... up his character, it is evident that excessive vanity is his besetting sin. He is not too clever or too honest to act in union with other people, but he is too vain. He is by no means too good for the rest of the world; but he is too conceited and self-opinionated to condescend to cooeperate with them. As, at some of the minor theatres, a single actor may play an ...
— Atlantic Monthly, Vol. XII. September, 1863, No. LXXI. - A Magazine Of Literature, Art, And Politics • Various

... greatest of risks. "Admiral Hotham," wrote Nelson in 1795, "is perfectly satisfied that each month passes without any losses on our side." The result of this purely negative conduct, of this military sin of mere omission, was that Bonaparte's great Italian campaign of 1796 became possible, that the British Fleet was forced to quit the Mediterranean, and the map of Europe was changed. It is, of course, a commonplace that things never really remain as they were; that they ...
— Lessons of the war with Spain and other articles • Alfred T. Mahan

... spake like this man,' and we now say, 'Never did man love like Him.' You see little Zouga is carried on mamma's bosom. You are taken care of by Jesus with as much care as mamma takes care of Zouga. He is always watching you and keeping you in safety. It is very bad to sin, to do any naughty things, or speak angry or naughty words ...
— Great Men and Famous Women. Vol. 6 of 8 • Various

... fright upon his own account, though not a bad preacher when he could afford it; and the cobbler could no more look up to the doctor than when he charged him a full crown beyond the contract. In his kindness for all who seemed convinced of sin, the good preacher halted, and looked at Mr. Jobbins with a soft, relaxing gaze. Jobbins appeared as if he would come to church forever, and never cheat any sound clergyman again; whereupon the generous divine omitted a whole page of menaces prepared for him, and passed prematurely ...
— Mary Anerley • R. D. Blackmore

... that part of our life is bound up with the life of the world, and that if we live in these our true relations we shall not entirely die so long as human beings remain alive upon this earth. The progress of the race, the diminution of sin and misery, the advancing kingdom of Christ on earth,—these are matters in which we have a personal interest. The strong desire that we feel—and the best of us feel it most strongly—that the human race may be better, wiser, and happier in the future than they are now or ...
— Christian Mysticism • William Ralph Inge

... face!' Oh! if to dance all night, and dress all day, Charm'd the small-pox, or chas'd old-age away; 20 Who would not scorn what housewife's cares produce, Or who would learn one earthly thing of use? To patch, nay ogle, might become a Saint, Nor could it sure be such a sin to paint. But since, alas! frail beauty must decay, 25 Curl'd or uncurl'd, since Locks will turn to grey; Since painted, or not painted, all shall fade, And she who scorns a man, must die a maid; What then remains ...
— The Rape of the Lock and Other Poems • Alexander Pope

... his pride of place by the sudden revelation of an ill deed done in his thoughtless youth at Oxford. In an interview managed with an admirable sense of dramatic fitness he is faced by a son, the living embodiment of his all-but-forgotten sin, and soon the whole parish knows of it. But the Rector, with the aid of his wife, fights his fight and in the end wins back his self-respect and the respect of his neighbours. He is helped, too, by Dr. Merrow, the Congregational ...
— Punch, or the London Charivari, May 27, 1914 • Various

... two boys away from a poor lone widow woman to go with them," cried Mrs Dean; "and it's a sin and a shame." ...
— To The West • George Manville Fenn

... our love into a crime? Beloved, is it a sin that here on earth I have been seeing God through you? Go away from me, and He is gone also. Ah, sweetheart, let me see you before all my world turns into a wilderness! Let me know better why,—if my senses are to be emptied of you. My heart can ...
— An Englishwoman's Love-Letters • Anonymous

... observances will open the gates of heaven to the vilest of criminals.' We have studied Westminster, Episcopal, and Catholic catechisms, the teachings in all three of which are that faith in Christ and sorrow for and renunciation of sin alone can open the gates of heaven. We regard it as the duty of a conscientious reviewer to point out an erroneous statement wherever it occurs, whether in regard to the faith of Protestants, Catholics, Hebrews, Mohammedans, ...
— The Continental Monthly, Vol. 6, No 2, August, 1864 - Devoted to Literature and National Policy • Various

... presentiment of some unendurable public disgrace. Setting down the pan of cherries, she crept to the door. She heard her father's voice, her mother's sharp exclamations. Then her father said, "To think our girl should sin in such a high-handed way! Mother, I'd rather laid her in her grave any day! That hot-headed Markham will not rest until he's published it from Dan to Beersheba. She's only a child, but this thing will stick to her as long ...
— Lill's Travels in Santa Claus Land and other Stories • Ellis Towne, Sophie May and Ella Farman

... Slowfoot!" he murmured. "Shall we never meet again on earth? Yes, you are right. I have been lazy! I am lazy. I suppose that this is punishment for my sin. But it is hard to bear, and very heavy— is it not?—for only following one's nature in longing for repose. O! why was I born? Why was our little one born, to enjoy for so brief a time the delights of smoke, and then have it denied her—except on the sly, when ...
— The Buffalo Runners - A Tale of the Red River Plains • R.M. Ballantyne

... I? flowers of the field— As a wise workman recognizes tools 230 In a master's workshop, loving what they make. Thus is the man as harmless as a lamb: Only impatient, let him do his best, At ignorance and carelessness and sin— An indignation which is promptly curbed: As when in certain travel I have feigned To be an ignoramus in our art According to some preconceived design, And happed to hear the land's practitioners Steeped in conceit sublimed by ignorance, 240 Prattle fantastically ...
— Men and Women • Robert Browning

... Providence in a manner and with a success which it is rarely given to mortal man to achieve; but we do not feel either the approach to sham, or the more than approach to gush, with which similar handling on the part of Dickens too often affects some of us. The sin and the punishment of the Doctor, the thoroughly human figures of Genestas and the rest, save the situation from this and other drawbacks. We are not in the Cockaigne of perfectibility, where Marmontel and Godwin disport themselves; we are in a very practical place, where time-bargains ...
— The Country Doctor • Honore de Balzac

... the three great windows, arched at the top and blocked at the bottom by wrought-iron guards, that admitted into the red and green room such very floods of light—"no," Leslie repeated. "One is the sort of person one is. The sin is to pretend. I don't believe Violet knew the sort of person she was until it came to the test. She thought, very likely, that she was all composed of poetry and fine sentiments and eternal love. She wasn't; and there it is. When she had the chance ...
— Aurora the Magnificent • Gertrude Hall

... was that the key was in the desk. However it had happened, there it was. She hesitated a moment. She was all alone in the kitchen, and her heart was in a tumult of anger, but she had learned her lessons from the Bible and the New England Primer, and she was afraid of the sin. But at last she opened the desk, found the indentures, and hid them in the little pocket which she wore tied about her waist, under ...
— The Pot of Gold - And Other Stories • Mary E. Wilkins

... red," said Horrocks, "blood-red vapour as red and hot as sin; but yonder there, where the moonlight falls on it, and it drives across the clinker-heaps, it ...
— The Door in the Wall And Other Stories • H. G. Wells

... his senses! Filled, O Bharata, with pity (at the sight), I stopped of my own accord and said,—'Oh, fie on battle! Fie on Kshatriya practices!' And overwhelmed, O king, with grief, I repeatedly said,—'Alas, great is the sin committed by me through observance of Kshatriya practices, since I have afflicted with arrows my preceptor who is a Brahmana endued with a virtuous soul!'—After that, O Bharata, I ceased striking Jamadagni's son any more. At this ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 • Kisari Mohan Ganguli

... you shall see. I'm rather proud of it. And I won't say I haven't used the old drain once or twice after the fashion of my rude forefathers; but never was it such a godsend as it's been this time. By Jove, it would be a sin if you didn't come in with us, Cole; but for the lives these blackguards lost the thing's gone splendidly; it would be a sin if you went and lost yours, whereas, if you come in, the two of us would be able to shake off those devils: we should ...
— Dead Men Tell No Tales • E. W. Hornung

... a little money, though they might stumble at laborious pains and generous sacrifices. He could not believe in any resolute badness. "I cannot quite say," he wrote in his young manhood, "that I think there is no sin or misery. This I can say: I do not remember one single malicious act done to myself. In fact, it is rather awkward when I have to say the Lord's Prayer. I have nobody's trespasses to forgive." And to the point, I remember one of our discussions. I said it was a dangerous ...
— The Works of Robert Louis Stevenson, Volume 9 • Robert Louis Stevenson

... not a matter of timidity, but of very strong conviction—an entrenchment that had saved him from wreaking vengeance—in the hour when another man would have killed. But there, in that room in his home, he had stood face to face with a black, revolting sin. There had been nothing left to shield, nothing to protect. Here it was different. A soul had given itself into his protection, a soul as pure as the stars shining over the mountain tops, and its little ...
— The Courage of Marge O'Doone • James Oliver Curwood

... letters; that he was sorry he had written them, but might on similar provocations recur to the same vengeance." On another occasion he said, "Lady B.'s first idea is what is due to herself. I wish she thought a little more of what is due to others. My besetting sin is a want of that self-respect which she has in excess. When I have broken out, on slight provocation, into one of my ungovernable fits of rage, her calmness piqued and seemed to reproach me; it gave her an air of superiority that vexed and increased my mauvaise humeur." To Lady Blessington ...
— Byron • John Nichol

... were told; I said Such things to her who knew not sin— The sharp ache throbbing in my head, ...
— By Still Waters - Lyrical Poems Old and New • George William Russell

... had returned to the Denvers' house in a whirl of passionate protest and indignation. She could not understand why she had been punished. The sin she had committed did not seem to be any sin at all to her. What did it matter how she dressed or when she went out? The fact that she had broken a very strict rule of Middleton School did not affect her. She was now seriously unhappy—the fetters with which she was surrounded tortured ...
— Wild Kitty • L. T. Meade

... Bearwarden, "that people are better now than formerly. The sin of idolatry, for instance, has disappeared—has ...
— A Journey in Other Worlds - A Romance of the Future • John Jacob Astor

... after the Reformation. They came usually as whole colonies, bringing both leaders and membership with them.[15] Probably the earliest to arrive in America were the Labadists, who denied the doctrine of original sin, discarded the Sabbath, and held strict views of marriage. In 1684, under the leadership of Peter Sluyter or Schluter (an assumed name, his original name being Vorstmann), some of these Labadists settled on the Bohemia River in Delaware. ...
— Our Foreigners - A Chronicle of Americans in the Making • Samuel P. Orth

... excommunicated, besides drawing upon themselves the steady enmity of Pavia, the Abbot's native town; "and indeed people say the Abbot was innocent, though he belonged to a great Ghibelline house. And for this sin, and for many others done by the wicked people, many wise persons say that God, for Divine judgment, permitted upon the said people the revenge and ...
— Val d'Arno • John Ruskin

... decency required of him, it was now high time to appear again in the world, to converse with his friends, and maintain a character suitable to his birth and talents. "For," continued he, "though we should sin against the laws both of nature and society, and be thought insensible, if on the death of our fathers we neglected to pay them the duties which filial love imposes upon us; yet having performed these, and put ...
— The Arabian Nights Entertainments vol. 2 • Anon.



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