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Zeus   Listen
noun
Zeus  n.  (Gr. Myth.) The chief deity of the Greeks, and ruler of the upper world (cf. Hades). He was identified with Jupiter.






Collaborative International Dictionary of English 0.48








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"Zeus" Quotes from Famous Books



... I should turn my back on myself? No, that would be rude. Or give myself away? Nay, that were—unthrifty. Can two solid things occupy the same space at the same time? By Zeus, no! Home-Rule—a very solid thing—fully occupies my mind—for the present. When a Gladstone-bag is full, can you put more into it? By Mercury, no! But could you not reconsider the packing! Not if the contents consist of one ...
— Punch, or the London Charivari, Vol. 102, June 25, 1892 • Various

... To Zeus, that oft would make a mist and smother Some swain beset, and screen him from the crowd, I prayed for vapours; but his mind was other: Yet was I answered, though the god was proud, For, anyhow, I trod on Miss Pritt's mother And left ...
— Punch, or the London Charivari, Vol. 146, June 17, 1914 • Various

... sky with vapor and clouds, O Zeus," exclaims Goethe's Prometheus, "and practise thy strength on tops of oaks and summits of mountains like the child who beheads thistles. Thou must, nevertheless, leave me my earth and my hut, which thou hast not built, and my ...
— The Great Events by Famous Historians, v. 13 • Various

... On Athens' earth, Zeus of the Market place Sees Hercules's children kneeling down On his pure altar, strange, forlorn, thrice-orphan. Fearful the Argive sweeps ...
— Life Immovable - First Part • Kostes Palamas

... Zeus—thou weekly, monthly, and daily journals' Jupiter, shake not thy locks in anger! Cast not thy lightnings forth, if Scherezade sing otherwise than thou art accustomed to in thy family, or if she go without a suite of thine own clique. Do not ...
— Pictures of Sweden • Hans Christian Andersen

... town of Herculaneum, built at its base, was named after him. So also, it is said, was the mountain itself, though in a more round-about way. Hercules, as you will doubtless learn, was feigned to have been the son of the heathen god Zeus and Alcmena, a Theban lady. Now one of the appellations of Zeus was Ves, which was applied to him as being the god of rains and dews—the wet divinity. Thus Hercules was Vesouuios, the son of Ves. How this name should have become corrupted into "Vesuvius," you can be at ...
— Wonders of Creation • Anonymous

... occasionally given him a sense of fear. He never knew where she next would be, whither she would lead him, having herself instant access to all ranks and classes, to every abode of men. Sometimes at night he dreamt that she was 'the wile-weaving Daughter of high Zeus' in person, bent on tormenting him for his sins against her beauty in his art—the implacable Aphrodite herself indeed. He knew that he loved the masquerading creature wherever he found her, whether with blue eyes, black eyes, or brown; whether ...
— The Well-Beloved • Thomas Hardy

... of his shoulders in two big braids heavy with silver hoops and pins. But just the same those simple things, along with his tarpaper-solarium tan and habitual poker expression, made him look so like an American Indian that I thought, Hey Zeus!—he's all set to play Hiawatha, or if he'd just cover up that straight-line chest, a frowny Pocahontas. And I quick ran through what plays with Indian parts we do and could only come up with ...
— No Great Magic • Fritz Reuter Leiber

... this was not taken from any person, but from the sun-chariot in which, according to the old Greek story, the son of Helios rode to destruction when he had roused the anger of the great Greek god, Zeus. ...
— Stories That Words Tell Us • Elizabeth O'Neill

... have done with it!" said Wharton. "They would have set Zeus in a throne on Table Rock, firing away his lightnings ...
— Esther • Henry Adams

... period we are told[37] that man shifted his belief from the earth to the sky, the sun was found to be the source of energy and worship was transferred to the Heavens. Just as formerly the female deity was identified with the earth, so the male deity was identified with the sun, Zeus and Apollo being two examples of the latter type from ...
— The Sex Worship and Symbolism of Primitive Races - An Interpretation • Sanger Brown, II

... Oedipus, my sovereign lord and king, Thou seest how both extremes of age besiege Thy palace altars—fledglings hardly winged, and greybeards bowed with years; priests, as am I of Zeus, and these the flower of our youth. Meanwhile, the common folk, with wreathed boughs Crowd our two market-places, or before Both shrines of Pallas congregate, or where Ismenus gives his oracles by fire. For, as thou seest thyself, our ship of State, Sore buffeted, can no more ...
— The Oedipus Trilogy • Sophocles

... gods are concerned; even in Homer they are not only eternal and happy, but also all-powerful and all-knowing. Corresponding expressions of a moral character are hardly to be found in Homer; but as early as Hesiod and Solon we find, at any rate, Zeus as the representative of heavenly justice. With such definitions a large number of customs of public worship and, above all, a number of stories about the gods, were in violent contradiction; thus we find even so old ...
— Atheism in Pagan Antiquity • A. B. Drachmann

... the philosopher Pherecides, of Syros, from the Phenician mysteries, was that of the winged-oak ([Greek: hupopteros drus]), over which Zeus had spread a magnificent veil representing the constellations, the earth and ocean. Here we manifestly ...
— The Contemporary Review, Volume 36, September 1879 • Various

... it entered the thoughts of Plato. He held that in the golden age men and beasts all spoke the same language, but that Zeus confounded their speech because men were proud and demanded eternal ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White

... civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme of all ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell

... and every time he showed his face, it was to bring some fresh tale of the sparkling fortunes hidden in the bosom of his Golconda. The mine was a brick, a peach, a flower. Zeus dropping nightly showers of gold upon Danae was nothing to the miracles going on ...
— Blue Aloes - Stories of South Africa • Cynthia Stockley

... of Washington has not lost in brilliancy since he passed from the world in which he acted such a providential part. Like the Phidian Zeus his proportions are all the more majestic for the distance which rounds over any venial defect. His example is as valuable to the American Republic of the present as his life-work was to the America of a century ago. As water never rises above ...
— The Land We Live In - The Story of Our Country • Henry Mann

... cease to lament," Achilles to Priam, his suppliant for the body of Hecor. "For thus have the gods appointed for mortal men; that they should live in vexation, while the gods themselves are untroubled. Two vessels are set upon the threshold of Zeus, of the gifts that he dispenses; one of evil things, the other of good; he who receives from both at the hand of thundering Zeus, meets at one time with evil, and at another with good; he who receives from only ...
— The Boys' and Girls' Plutarch - Being Parts of The "Lives" of Plutarch • Plutarch

... whom the title Basileus is applicable as well as to himself: his supremacy has been inherited from his ancestors, and passes by inheritance, as a general rule, to his eldest son, having been conferred upon the family as a privilege by the favour of Zeus. In war, he is the leader, foremost in personal prowess, and directing all military movements; in peace, he is the general protector of the injured and oppressed; he offers up moreover those public prayers and sacrifices which are intended to obtain for the ...
— The English Constitution • Walter Bagehot

... suggestions. No wonder that, as Professor Murray says, (1) the Greeks worshiped a gigantic snake (Meilichios) the lord of Death and Life, with ceremonies of appeasement, and sacrifices, long before they arrived at the worship of Zeus ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter

... mythology a soothsayer on whom Zeus conferred the gift of prophecy in compensation for the blindness with which Athens ...
— Critical and Historical Essays Volume 2 • Thomas Babington Macaulay

... of itself. For the Trojans hailed in the images the twin-brothers of Helen, even Castor and Polydeuces, come to save the state for their sister's sake; and opened wide their gates, and drew in the horse, and set it upon the porch of the temple of Zeus the Thunder. There it stood for all to see. And King Priam was carried down in his litter to behold it; and with him came Hecabe the Queen, and Paris, and AEneas, and Helen, with Cassandra ...
— The Ruinous Face • Maurice Hewlett

... Hume, that the conception of a supreme deity is only a reflection of kingship in human society, we must observe that some monarchical races, like the Aztecs, seem to have possessed no recognised monarchical Zeus; while something very like the monotheistic conception is found among races so remote from the monarchical state of society as to have no obvious distinctions of rank, like the Australian blacks. Moreover ...
— Cock Lane and Common-Sense • Andrew Lang

... commoner sorts of stone ready to the builder's hand, especially the rather soft, brown limestones which the Greeks called by the general name of poros. [Footnote: The word has no connection with porous] This material was not disdained, even for important buildings. Thus the Temple of Zeus at Olympia, one of the two most important religious centers in the Greek world, was built of local poros. The same was the case with the numerous temples of Acragas (Girgenti) and Selinus in Sicily. An even ...
— A History Of Greek Art • F. B. Tarbell

... much interested in this council as to obtain from Delphi an oracle about it, called the rhetra, which runs as follows: "After you have built a temple to Zeus of Greece and Athene of Greece, and have divided the people into tribes and obes, you shall found a council of thirty, including the chiefs, and shall from season to season apellazein the people between Babyka and Knakion, and ...
— Plutarch's Lives, Volume I (of 4) • Plutarch

... it, but to them alone The wisdom of the gods is known; Lest freedom's price decline, from far Zeus hurl'd ...
— A Treasury of War Poetry - British and American Poems of the World War 1914-1917 • Edited, with Introduction and Notes, by George Herbert Clarke

... old man. "And by Zeus who hears me swear—I will not withhold Xanthe's daughter from your son when he comes to ...
— Uarda • Georg Ebers

... in his art, for his death was attributed to Zeus, who killed him by a flash of lightning, or to Pluto, both of whom were thought to have feared that AEsculapius might by his skill gain the ...
— Outlines of Greek and Roman Medicine • James Sands Elliott

... bravely, and answered, "We are no pirates, mighty sir, but Greeks, sailing back from Troy, and subjects of the great King Agamemnon, whose fame is spread from one end of heaven to the other. And we are come to beg hospitality of thee in the name of Zeus, who rewards or punishes hosts and guests according as they be faithful the one to the other, ...
— Myths That Every Child Should Know - A Selection Of The Classic Myths Of All Times For Young People • Various

... Zeus!" answered Alcibiades, laughing; "I fear thee, thou juggler, lest I suffer once again the same fate with the woman in the myth, and after I have conceived a fair man-child, and, as I fancy, brought it forth; thou hold up to the people some dead puppy, or log, or what not, and cry: 'Look ...
— Phaethon • Charles Kingsley

... legend, as in "Tannhaeuser" and in the flight of Odysseus from the embraces of sensualism, had already appeared in the Greek myth of Zeus and Semele. Like the God from the cloudy Olympian realms, so Lohengrin from the boundless ether to which Christian imagination had assigned Olympus, descends to the human female in the natural longing of love. There ...
— Life of Wagner - Biographies of Musicians • Louis Nohl

... not have Miriam, he would be King of France. It is thus that history is made, for those who make it are only men. And Clio, that greatest of the daughters of Zeus, about whose feet cluster all the famous names of the makers of this world's story, has, after all, only had the reversion of the earth's great men. She has taken them after some forgotten woman of their own choosing has had the ...
— The Last Hope • Henry Seton Merriman

... second Sephirah, is Male in respect of Binah, but Female in respect of Kether. This is somewhat analogous to the Greek idea of the birth of Athene, Wisdom, from the brain of Zeus. ...
— Hebrew Literature

... necessary sacrifices had been offered to Isis and Serapis, Zeus, Hera, and Artemis, and that the marriage between Dion, son of Eumenes, and Barine, daughter of Leonax, was concluded, ...
— Uarda • Georg Ebers

... so raised were, like most religious survivals, considered as endowed with particular sanctity; the most remarkable recorded instances of such are the altars of Hera at Samos, and of Pan at Olympia (Paus. v. 14. 6; v. 15. 5), of Heracles at Thebes (Paus. ix. 11. 7), and of Zeus at Olympia (Paus. v. 13. 5). The last-mentioned stood on a platform (prothusis) measuring 125 ft. in circumference, and led up to by steps, the altar itself being 22 ft. high. Women were excluded from the platform. Where hecatombs were sacrificed, ...
— Project Gutenberg Encyclopedia

... was it? It is easy to reply that it was the worship of those gods—of Zeus, Apollo, Athene, and the rest—with whose names and histories every one is familiar. But the difficulty is to realise what was implied in the worship of these gods; to understand that the mythology which we regard merely as a collection of fables was ...
— The Greek View of Life • Goldsworthy Lowes Dickinson

... the gods as ideals in the Socratic manner, regardless of the fact that in their theory they did not really allow for gods who were ideal men; nay, they even went the length of giving to their philosophical deity, the "universal reason," the name of Zeus by preference, though it had nothing but the name in common with the Olympian ruler of gods and men. This pervading ambiguity brought much well-deserved reproof on the Stoics even in ancient times; but, however unattractive it may ...
— Atheism in Pagan Antiquity • A. B. Drachmann

... because it is shaped like a dipper with a long, bent handle. Why it is called the Great Bear is not so easy to explain. The classical legend has it that the nymph Calisto, having violated her vow, was changed by Diana into a bear, which, after death, was immortalized in the sky by Zeus. Another suggestion is that the earliest astronomers, the Chaldeans, called these stars "the shining ones," and their word happened to be very like the Greek arktos (a bear). Another explanation (I do not know who is authority for either) is that vessels in olden days were named for animals, etc. ...
— Boy Scouts Handbook - The First Edition, 1911 • Boy Scouts of America

... Teutonic mythology chiefly on philological grounds but most of these identifications have now been abandoned. But a few names and figures seem to be found among both the Asiatic and European Aryans and to point to a common stock of ideas. Dyaus, the Sky God, is admittedly the same as Zeus and Jupiter. The Asvins agree in character, though not in name, with the Dioscuri and other parallels are quoted from Lettish mythology. Bhaga, the bountiful giver, a somewhat obscure deity, is the same word as the Slavonic Bog, used in the general sense of God, and we find deva in ...
— Hinduism and Buddhism, Vol I. (of 3) - An Historical Sketch • Charles Eliot

... Daughters of Zeus and bright Eurynome, She whose blue waters pave the Aegaean plain, Children of all surrounding sky and sea, A larger ocean claims you, not in vain! Ye who to Helicon from Thessalia wide Wander'd when earth was young, Come from Libethrion, ...
— The Visions of England - Lyrics on leading men and events in English History • Francis T. Palgrave

... Universe. Nothing for me is too early or too late, which is in due time for thee. Everything is fruit to me which thy seasons bring, O Nature: from thee are all things, in thee are all things, to thee all things return. The poet says, Dear city of Cecrops; and wilt not thou say, Dear city of Zeus? ...
— The Thoughts Of The Emperor Marcus Aurelius Antoninus • Marcus Aurelius

... the well-tilled lowland a dark-haired Athiop people, Skilful with needle and loom, and the arts of the dyer and carver, Skilful, but feeble of heart; for they know not the lords of Olympus, Lovers of men; neither broad-browed Zeus, nor Pallas AthenA(C), Teacher of wisdom to heroes, bestower of might in the battle; Share not the cunning of Hermes, nor list to the songs of ...
— The Principles of English Versification • Paull Franklin Baum

... this soil of the blessed, river and rock! Gods of my birthplace, daemons and heroes, honour to all! Then I name thee, claim thee for our patron, co-equal in praise —Ay, with Zeus deg. the Defender, with Her deg. of the aegis and spear! deg.4 Also, ye of the bow and the buskin, deg. ...
— Browning's Shorter Poems • Robert Browning

... then sacrificed it to Apollo of Delphi. Hekale, too, and the legend of her having entertained Theseus, does not seem altogether without foundation in fact; for the people of the neighbouring townships used to assemble and perform what was called the Hekalesian sacrifice to Zeus Hekalus, and they also used to honour Hekale, calling her by the affectionate diminutive Hekaline, because she also, when feasting Theseus, who was very young, embraced him in a motherly way, and used such like endearing diminutives. She also made a vow on Theseus's behalf, ...
— Plutarch's Lives, Volume I (of 4) • Plutarch

... dominated by the spirit of commercial enterprise—appear to have studied the stars more especially with respect to their service to navigators; according to Homer "the stars were sent by Zeus as portents for mariners." But all their truly astronomical writings are lost, and only by a somewhat speculative piecing together of scattered evidences can an estimate of their knowledge be formed. The inter-relations of the Phoenicians ...
— Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 2 - "Constantine Pavlovich" to "Convention" • Various

... quarter-million only known as nursery tales. Not only so, but he has been awakened to the significance of common things, having at hand an interpreter, and been enabled to be precise where Wordsworth was vague. He has known Zeus in the thunder, in the lightning beheld the shaking of the dread AEgis. In the river source he has seen the breasted nymph; he has seen the Oreads stream over the bare hillside. There are men who see these things and don't believe them, others who believe but don't ...
— Lore of Proserpine • Maurice Hewlett

... in the flower of their youth, no man knows when or where, and some of them win noble names and a fair and green old age.' Not even the goddess herself can tell the hap that shall befall them; for each man's lot is known only to Zeus. Have you reflected well on these things, Alec? Be sure of yourself! There may be Gorgons to encounter, and monsters of ...
— A Son of the Immortals • Louis Tracy

... the true God. What does his name matter? We call him Jupiter. The Greeks call him Zeus. Call him what you will as you drop the incense on the altar ...
— Androcles and the Lion • George Bernard Shaw

... on the rock Zeus lifted from the waves, I shall await the waking of the dawn, Lying beneath the weight of dark as one Lies breathless, till the lover shall awake. And with the sun the sea shall cover me— I shall be less than ...
— Rivers to the Sea • Sara Teasdale

... the shield of Zeus, made of the hide of the goat AMALTHEA (q. v.), representing originally the storm-cloud in which the god invested himself when he was angry; it was also the attribute of Athena, bearing in her ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... of Christ" can be seen, for instance, upon a monument of Isis, the Virgin Mother of the Sun-God, which dates from the second century before our era.[51] Also upon the coins of Ptolemaeus; on one of which is a head of Zeus Ammon upon one side, and an eagle bearing the {image "monogram3.gif"} in its claws upon the other.[52] The symbol in question also appears upon Greek money struck long before the birth of Jesus; for instance upon certain varieties of the Attic tetradrachma. And the {image "monogram4.gif"} ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons

... old Grecian gods should come to life? should leave their marble temples, and gaze about on the world as it is at present? If Pallas Athene were told of America? If Helios Apollo could listen to Wagner's operas, and Zeus Jupiter might look into the great tube of the London Observatory, wondering what had become of that milky way which had been formed out of the milk spilled by Amalthea? If we could show him that we had caught and harnessed his heavenly lightning to draw our vehicles and carry ...
— Dr. Dumany's Wife • Mr Jkai

... give him a companion,' said Zeus, the father of all the Gods. 'Even sun-crowned Olympus would be a desolate place to me if I had to live all alone.' So the Gods all fell to hunting for just the right companion to send to poor lonely Epimetheus, and soon they found a lovely maiden whose ...
— The Spartan Twins • Lucy (Fitch) Perkins

... am living over again the lovely legend of Sarpedon; and that exquisite flower of Greek poetry really gives me comfort. If you will read this passage of the Iliad in my beautiful translation by Lecomte de l'Isle, you will see that Zeus utters in regard to destiny certain words in which the divine and the eternal shine out as nobly as in the Christian Passion. He suffers, and his fatherly heart undergoes a long battle, but finally he permits his son to die, and Hypnos and Thanatos are sent to gather ...
— Letters of a Soldier - 1914-1915 • Anonymous

... there. I sought her, too, Among the upper gods, although I knew She was not like to be where feasting is, Nor near to Heaven's lord, Being a thing abhorred And shunned of him, although a child of his, (Not yours, not yours; to you she owes not breath, Mother of Song, being sown of Zeus upon a dream of Death). Fearing to pass unvisited some place And later learn, too late, how all the while, With her still face, She had been standing there and seen me pass, without a smile, I sought her even to the sagging board whereat The stout immortals sat; But such a laughter shook the mighty ...
— Second April • Edna St. Vincent Millay

... curious inquiry to try to determine the source of the fascination which the story of Manoah's son has exerted upon mankind for centuries. It bears a likeness to the story of the son of Zeus and Alcmene, and there are few books on mythology which do not draw a parallel between the two heroes. Samson's story is singularly brief. For twenty years he "judged Israel," but the Biblical history which deals with him consists ...
— A Second Book of Operas • Henry Edward Krehbiel

... by the death of his son, and was much the more moved to complaining by this, namely that his son was slain by the man whom he had himself cleansed of manslaughter. And being grievously troubled by the misfortune he called upon Zeus the Cleanser, protesting to him that which he had suffered from his guest, and he called moreover upon the Protector of Suppliants 37 and the Guardian of Friendship, 38 naming still the same god, and calling upon him as the Protector of Suppliants because when he received the ...
— The History Of Herodotus - Volume 1(of 2) • Herodotus

... his mind, as he drew near the waiting, sneering Kamrou, that brave old war-cry of the Greeks of Xenophon as they hurled themselves against the vastly greater army of the Persians—"Zeus Sotor kai Nike!—Zeus Savior ...
— Darkness and Dawn • George Allan England

... analogy between these counterfeits or myths and the "true God," save that remote power of God which is divided up and parceled out among them. Their morals were the worst. The whole mythical system is simply one grand demonstration of human apostacy from the "true God." Homer introduces Zeus in love, and bitterly complaining and bewailing himself, and plotted against by the other gods. He represents the gods as suffering at the hands of men. Mars and Venus were wounded by Di-o-me-de. He says, "Great Pluto's ...
— The Christian Foundation, April, 1880

... German Wodan), and this is thought by many to be of the same origin as our word god. The other Old Norse word for god, tivi, is identical in root with Lat. divus; Sansk. dwas; Gr. Dios (Zeus); and this is again connected with Tyr, the Tivisco in the Germania of Tacitus. (See Max Mller's Lectures on the Science of Language, 2d series, p. 425). Paulus Diakonus states that Wodan, or Gwodan, was worshiped by all branches of the Teutons. Odin has also been sought and found in ...
— The Younger Edda - Also called Snorre's Edda, or The Prose Edda • Snorre

... my roses, and my aloes, and my fig-marigolds, and my olives, and my view over a plain, and my view of certain mountains as graceful as Apollo, as severe as Zeus, you would ...
— The Letters of Robert Louis Stevenson - Volume 1 • Robert Louis Stevenson

... stairs. It developed that it would be necessary to remove him in an ambulance later in the day, but for the time being he lay like a contorted Colossus on the fragile-looking cot that constituted his improvised bed of pain: "Like the great grandfather," to quote Michael again, "of all of them Zeus'es and gargoyles, and other cavortin' gentlemen ...
— Outside Inn • Ethel M. Kelley

... an attendant, gesticulating freely, until the man whirled his horse about and drove back through the throng. When Sergius looked into the face of the general again, it wore a disdainful smile—the smile of a Zeus that watches the sons of Aloeus pile mountain on mountain in the vain effort to storm Olympus. Again Hannibal was careless and unconcerned; again he laughed and joked gayly with his attendants; his soldier's eye had set the limit of Rome's last paroxysm, and it fell ...
— The Lion's Brood • Duffield Osborne

... worshipful, men do still dispute about the beginnings of those sinful Gods: such as Zeus, Athene, and Dionysus: and marvel how first they won their dominion over the souls of the foolish peoples. Now, concerning these things there is not one belief, but many; howbeit, there are two main kinds of opinion. One sect of philosophers believes—as thyself, with heavenly learning, didst not ...
— Letters to Dead Authors • Andrew Lang

... eye to see, they began to appear base, and had lost the fairest of their precious gifts; but to those who had no eye to see the true happiness, they still appeared glorious and blessed at the very time when they were filled with unrighteous avarice and power. Zeus, the god of gods, who rules with law, and is able to see into such things, perceiving that an honorable race was in a most wretched state, and wanting to inflict punishment on them, that they might be chastened and ...
— The Antediluvian World • Ignatius Donnelly

... Oh no! Zeus has led us hither. It was he who was attacked, it was against him that the rage of the enemy ...
— Hypolympia - Or, The Gods in the Island, an Ironic Fantasy • Edmund Gosse

... Palace of OEDIPUS at Thebes. A crowd of suppliants of all ages are waiting by the altar in front and on the steps of the Palace; among them the PRIEST OF ZEUS. As the Palace door opens and OEDIPUS comes out all the suppliants with a cry move towards him in attitudes of prayer, holding out their olive branches, and then become still ...
— Oedipus King of Thebes - Translated into English Rhyming Verse with Explanatory Notes • Sophocles

... as significant and unforgettable a figure as Apollo or his sister, as Zeus, Athena, and the other greater gods. If ever, while that phase of religion lasted, his character had been obscured and his features dimmed, he would have been recreated by every new votary: poets would never have tired of singing his praises, or sculptors of rendering his form. When, after the hero ...
— The Sense of Beauty - Being the Outlines of Aesthetic Theory • George Santayana

... took the famous commercial towns of the Phoenicians, Tyre and Sidon. Palestine fell, and Jerusalem with the holy places. On the coast of Egypt he founded Alexandria, which now, after a lapse of 2240 years, is still a flourishing city. He marched through the Libyan desert to the oasis of Zeus Ammon, where the priests, after the old Pharaonic custom, consecrated ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin

... was produced between the Aminta and the Pastor fido. According to a note in the original edition, the piece was first represented at Adria in 1561, revived and rewritten in 1582, and first printed the following year.[407] It is founded on the well-known tale of the love of Zeus for Calisto, a nymph of Artemis, who by him became the mother of the Arcadians, as related by Ovid in the second book of the Metamorphoses (ll. 401, &c.). It may, therefore, so far as the subject is concerned, be ...
— Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England • Walter W. Greg

... their blind way the heathen were also groping after the same supreme Father of all. The unknown God at Athens he accepted as an adumbration of Him whom he proclaimed, and every candid reader must admit that in quoting the words of Aratus, which represent Zeus as the supreme creator whose offspring we are, he conveys the impression of a real resemblance, if not a partial and ...
— Oriental Religions and Christianity • Frank F. Ellinwood

... extremely confused and complicated with new fables, according to the temperature and other accidents of the different climates thro which it passed. The god of thunder obtained the supreme veneration generally in Europe: known in the south by the name of Jupiter or Zeus and in the ...
— The Columbiad • Joel Barlow

... Dictionary of National Biography includes Robin Hood, as it includes King Arthur; but it is better to face the truth, and to state boldly that Robin Hood the yeoman outlaw never existed in the flesh. As the goddess Athena sprang from the head of Zeus, Robin Hood sprang from the imagination ...
— Ballads of Robin Hood and other Outlaws - Popular Ballads of the Olden Times - Fourth Series • Frank Sidgwick

... is LAKI TENANGAN, a god more powerful than all the rest, to whom are assigned no special or departmental functions. He seems to preside or rule over the company of lesser gods, much as Zeus and Jupiter ruled over the lesser gods of the ...
— The Pagan Tribes of Borneo • Charles Hose and William McDougall

... past the Agora, and hard by the new temple that is building to Olympian Zeus. It is the new house of yellow sandstone, three stories in height, with the carved balconies and wrought brazen doors. Pantheia is her name. I lead ...
— The Flutter of the Goldleaf; and Other Plays • Olive Tilford Dargan and Frederick Peterson

... as simple Nature-worship. Even the Higher Paganism has been described as 'in other words the purified worship of natural forms.'[1] One might suppose, in reading some modern writers, that the Nymphs and Fauns, the River-Gods and Pan, were at least as prominent in all Greek poetry as Zeus, Apollo, and Athena, or that Apollo was only the sweet singer and not also ...
— The Seven Plays in English Verse • Sophocles

... twin deities, the sons of Zeus (or Jupiter). Their birthplace was Sparta, in Greece, and there they had ...
— Narrative and Lyric Poems (first series) for use in the Lower School • O. J. Stevenson

... "thy gift has been bestowed upon thee to little purpose. Say not, at least, that thou usest the speech of the Gods to blaspheme them. Thou art surely yet a votary of Zeus?" ...
— The Twilight of the Gods, and Other Tales • Richard Garnett

... to sea. For, while I stood there, it seemed as if my vision were preternaturally sharpened, and I followed the bright river in its course, through the alternating marsh and desert,—through the land where Zeus went banqueting among the blameless Ethiopians, —through the land where the African princes watched from afar the destruction of Cambyses's army,—past Meroe, Thebes, Cairo; bearing upon its heaving bosom anon the cradle of Moses, ...
— Atlantic Monthly, Vol. 5, No. 30, April, 1860 • Various

... master of masters, it is the real Zeus of modern times, the son of Time, and has become his master. It is that which lives and acts outside of all the agitations of the world. It does not reason, does not discuss. It examines without fear, ...
— The George Sand-Gustave Flaubert Letters • George Sand, Gustave Flaubert

... said, worshiping the portrait of Hitz. It was the portrait of a tanned, white-haired, omnipotent Zeus, two hundred and forty years old. "Who doesn't admire him?" she said again. "He was responsible for setting up the very ...
— 2 B R 0 2 B • Kurt Vonnegut

... the golden calf, and so was Zeus; so were Thor and Odin, too. And yet they were struck down. (Catches sight of the Harlot.) Who's that woman? Oh, the one I tried to save by sending her in here. Tell me one thing, Olof. Have you been bought ...
— Master Olof - A Drama in Five Acts • August Strindberg

... of Erechtheus, the most ancient structure in Athens, stood on the northern side of the Acropolis. The statue of Zeus Polieus stood between the Propylaea and the Parthenon. The brazen colossus of Minerva, cast from the spoils of Marathon, appears to have occupied the space between the Erechtheium and the Propylaea, ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker

... of the Jew was to impose on Europe for eighteen centuries his own superstitions—his ideas of the supernatural. Jahveh was no more than Zeus or Milcom; yet the Jew got established the belief in the inspiration of his Bible and his law. If I were a Jew, I should have the same contempt as he has for the Christian who acted in this way towards me, who took my ideas and ...
— Thomas Henry Huxley - A Character Sketch • Leonard Huxley

... Zeus said, "Well sung!— I mean—ask Phoebus,—he knows." Says Phoebus, "Zounds! a wolf's among Admetus's merinos! Fine! very fine! but I must go; They stand in need of me there; Excuse me!" snatched his stick, and so Plunged ...
— The Atlantic Monthly, Vol. I, No. 1, Nov. 1857 • Various

... to play In games of arms and leap in measure round With bloody mirth and by their nodding shake The terrorizing crests upon their heads, This is the armed troop that represents The arm'd Dictaean Curetes, who, in Crete, As runs the story, whilom did out-drown That infant cry of Zeus, what time their band, Young boys, in a swift dance around the boy, To measured step beat with the brass on brass, That Saturn might not get him for his jaws, And give its mother an eternal wound Along her heart. And 'tis on this account That armed they escort the mighty Mother, ...
— Of The Nature of Things • [Titus Lucretius Carus] Lucretius

... depart from Peloponnese under safe conduct, and should never set foot in it again: any one who might hereafter be found there was to be the slave of his captor. It must be known that the Lacedaemonians had an old oracle from Delphi, to the effect that they should let go the suppliant of Zeus at Ithome. So they went forth with their children and their wives, and being received by Athens from the hatred that she now felt for the Lacedaemonians, were located at Naupactus, which she had lately taken ...
— The History of the Peloponnesian War • Thucydides

... Hindostan; by the side of which there stand many kinds of simple philosophy; just as was the case in ancient Greece, where, in one and the same city, there were the philosophers of the Academy and the believers in Zeus. ...
— The Ethnology of the British Colonies and Dependencies • Robert Gordon Latham

... the halls they built me, And sown with salt are the streets I trod, Where flowers they scattered and spices spilt me— Alas, that Zeus is ...
— A Handbook for Latin Clubs • Various

... 388 B.C. A whimsical allegory more than a regular comedy. Plutus, the god of wealth, has been blinded by Zeus; discovered in the guise of a ragged beggarman and succoured by Chremylus, an old man who has ruined himself by generosity to his friends, he is restored to sight by Aesculapius. He duly rewards Chremylus, and henceforth apportions this world's goods among mankind on juster principles—enriching ...
— The Eleven Comedies - Vol. I • Aristophanes et al

... judged with this reservation. The classical sculptors seem to have been oblivious of this sense of distance. Cases have been quoted to show that they did realise it, such as the protruding forehead of Zeus or the deep-set eyes of the Vatican Medusa. These are accidents, or at best coincidences, for the sense of distance is not shown by merely giving prominence to one portion or feature of a face. In Roman art the band of relief on the Column of Trajan certainly ...
— Donatello • David Lindsay, Earl of Crawford

... labour of the civilised worker and placest him so far above the slothful Scythian; Wisdom, thou whom Jupiter begot with a breath; thou who dwellest within thy father, a part of his very essence; thou who art his companion and his conscience; Energy of Zeus, spark which kindles and keeps aflame the fire in heroes and men of genius, make us perfect spiritualists! On the day when the Athenians and the men of Rhodes fought for the sacrifice, thou didst choose to dwell among the Athenians as being the wisest. But thy father caused Plutus to ...
— Recollections of My Youth • Ernest Renan

... acted as he willed, Renouncing shepherds' silly pranks and quips, Because his very presence made them grave. Amphryssius, after their translucent stream, They called him, but Admetus knew his name,— Hyperion, god of sun and song and silver speech, Condemned to serve a mortal for his sin To Zeus in sending violent darts of death, A raising hand irreverent, against The one-eyed forgers of the thunderbolt. For shepherd's crook he held the living rod Of twisted serpents, later Hermes' wand. Him sought the king, discovering soon hard by, ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus

... Scandinavian growth, no great romance of what we call the middle ages, no fairy story taken down from the lips of ancient folk, and dressed for us in modern shape and tongue, that we do not find, in some form or another, in these Eastern poems. The Greek gods are there—Zeus, the Heaven-Father, and his wife Hera, "and Phoebus Apollo the Sun-god, and Pallas Athene, who taught men wisdom and useful arts, and Aphrodite the Queen of Beauty, and Poseidon the Ruler of the Sea, and Hephaistos the King of the Fire, ...
— Fairy Tales; Their Origin and Meaning • John Thackray Bunce

... great table spread upon a beautiful mountain, the distant peaks of which were covered with snow, and brilliant with a bright light. Around the table reclined, twelve persons, six male, six female, some of whom I recognised at once, the others afterwards. Those whom I recognised at once were Zeus, Hera, Pallas Athena, Phoebus Apollo, and Artemis. I knew them by the symbols they wore. The table was covered with all kinds of fruit, of great size, including nuts, almonds, and olives, with flat cakes of bread, and cups of gold into which, before drinking, ...
— Dreams and Dream Stories • Anna (Bonus) Kingsford

... divine machinery as it stood in his great Homeric model. His Jupiter is indeed, as has been lately said,[569] "a great and wise god, free from the tyrannical and sensuous characteristics of the Homeric Zeus," in other words, he is a Roman deity, and sometimes acts and speaks like a grave Roman consul of the olden time. But still he is an anthropomorphic deity, a purely human conception of a personal god-king; in these lines he smiles on his daughter Venus and kisses her. This is the ...
— Social life at Rome in the Age of Cicero • W. Warde Fowler

... Achilleus, Whence the uncountable woes that were heapt on the host of Achaia; Whence many valorous spirits of heroes, untimely dissever'd, Down unto Hades were sent, and themselves to the dogs were a plunder And all fowls of the air; but the counsel of Zeus was accomplish'd: Even from the hour when at first were in fierceness of rivalry sunder'd Atreus' son, the Commander of Men, and the noble Achilleus. Who of the Godheads committed the twain in the strife of contention? Leto's ...
— Blackwood's Edinburgh Magazine, Volume 59, No. 367, May 1846 • Various

... easternmost, which is slightly higher, bears the name of Rock of Athena, owing to its identification in modern days with the acropolis of Acragas as described by Polybius, who places upon it the temple of Zeus Atabyrius (the erection of which was attributed to the half mythical Phalaris) and that of Athena.1 It must be confessed that the available space (about 70 X 20 yds.) on the eastern summit (where there are some remains of ancient buildings) is so small that there would be only room for a single ...
— Project Gutenberg Encyclopedia

... Istar, goddess of love and of war; Nina at the city Nina in Babylonia, etc. When the chief deities were masculine, they were naturally all identified with each other, just as the Greeks called the Babylonian Merodach by the name of Zeus; and as Zer-panitum, the consort of Merodach, was identified with Juno, so the consorts, divine attendants, and children of each chief divinity, as far as they possessed them, could also be regarded as the same, though possibly distinct in their ...
— The Religion of Babylonia and Assyria • Theophilus G. Pinches

... Menippus, and from writers of the Old Comedy (or Comedy of fantastic imagination) like Aristophanes. The best specimens of the first group are The Liar and the Dialogues of the Hetaerae; of the second, the Dialogues of the Dead and of the Gods, Menippus and Icaromenippus, Zeus cross-examined; of the third, Timon, Charon, A Voyage to the lower World, The Sale of Creeds, The Fisher, Zeus Tragoedus, The Cock, The ...
— Works, V1 • Lucian of Samosata

... therefore a time-binding product. What perfect nonsense to call a purely human achievement the equivalent of so much "horse-power"! Of course it does not matter mathematically what name we give to a unit of power; we may call it a Zeus or a Zebra; but there is a very vicious implication in using the name of an animal to denote a purely human product. Everything in our civilization was produced by MAN; it seems only reasonable that this unit of power which is the direct ...
— Manhood of Humanity. • Alfred Korzybski

... must be sunshine, life and joy or you cannot even living cast a pleasant one. I sometimes more admire the shadows in a painting than the figures or the scene. The imperfect landscape of the Greeks excused itself from observing none in the sacred enclosures of the temples of Zeus. The light must find no impediment in the unsubstantial matter ...
— Confessions of Boyhood • John Albee

... Yes . . . That thought, too, has glanced through my mind at moments, like a lightning-flash; till I have envied the old Greeks their faith in a human Zeus, son of Kronos—a human Phoibos, son of Zeus. But I could not rest in them. They are noble. But are they—are any—perfect ideals? The one thing I did, and do, and will believe, is the one which they do not fulfil—that man is meant to be the conqueror of the ...
— Yeast: A Problem • Charles Kingsley

... sinned against the gods, and had even denied their existence. Zeus had a mind to destroy them, but at last resolved to inflict on them a punishment worse than death. He sent Hermes to one of the chief cities with a scroll on which a few magic letters were written, and the wise men declared they contained ...
— More Pages from a Journal • Mark Rutherford

... the key to the Library,—for the College had not opened as yet,—and meant to borrow an odd volume or so of Lucian. Charteris had evolved the fantastic notion of treating Lucian's Zeus as a tragic figure. He sketched a sympathetic picture of the fallen despot, and of the smokeless altars, girdled by a jeering rabble of so-called philosophers, and of how irritating it must be to ...
— The Cords of Vanity • James Branch Cabell et al

... may trust and base action upon them, serve us inwardly only to such degree as our spiritual nature can ally itself with them and find expression in them. It is simply impossible for any man to associate the idea of divinity with the conception of selfishness; but he may associate the notion of Zeus or Allah or the like with that or any other conception of baseness, and out of the result may form a sort of crust over his spiritual intelligence, which shall either imprison it utterly, or force it to oblique and covert expression. And of this last, by the way,—and ...
— Atlantic Monthly, Volume 14, No. 84, October, 1864 - A Magazine Of Literature, Art, And Politics • Various

... friendly round him. The Greek was indeed distinguished from other nations by this richer and more elevated view of nature; but he excelled them most of all in this, that the divine object which he worshiped was conceived both in form and character after the human. Zeus, Phoebus Apollo, Pallas Athene, Aphrodite, Ares, Hephaestus, Hestia, Hermes, Artemis, were originally powers of nature personified, as some epithets in Homer[4] still indicate; but they became, sometimes under the same names, types of power and lordship, science and art, courage and ...
— A Comparative View of Religions • Johannes Henricus Scholten

... that the witches, like the adorers of animal gods in earlier times, attempted to become one with their god or sacred animal by taking on his form; the change being induced by the same means and being as real to the witch as to Sigmund the Volsung[894] or the worshipper of Lycaean Zeus.[895] ...
— The Witch-cult in Western Europe - A Study in Anthropology • Margaret Alice Murray

... King," "The Silvern Ruler of the Air," and "The Father of the Heavens." He wields the thunder-bolts, striking down the spirits of evil on the mountains, and is therefore termed, "The Thunderer," like the Greek Zeus, and his abode is called, "The Thunder-Home." Ukko is often represented as sitting upon a cloud in the vault of the sky, and bearing on his shoulders the firmament, and therefore he is termed, "The Pivot ...
— The Kalevala (complete) • John Martin Crawford, trans.

... years, that stragglers here and there are coming into camp and making their submission to the "sovereignty of ethics," the supremacy of the moral law, which dooms to eternal death divinities such as Odin, Jahveh and Zeus. It is to the emancipation of the conscience of humanity from the paralysing guidance of the great ecclesiastical corporations of the past that we owe that famous band of scholars, who, antecedently convinced on moral grounds ...
— Morality as a Religion - An exposition of some first principles • W. R. Washington Sullivan

... into the sea and was changed into the kingfisher. Hela (hel' a). The ruler of the land of death. Helicon (hel' i kon). Famous mountain of Greece. Hercules (her' ku lez). The most famous hero of Greek mythology, son of Zeus or Jupiter. Hermod (her' mod). A hero of Norse mythology, and a brother of Baldur. Hjuki (ju' ki). Jack, the boy who went with Bil, or Jill, for water. Hodur (ho' der). The blind god who threw the fatal branch of mistletoe at Baldur. The ...
— Classic Myths • Retold by Mary Catherine Judd

... the earth! They greet beauty! They greet youth! They greet wisdom and the arts! The gods greet the earth! Long live the gods! Live Venus, the mother of love! Long live Minerva, the unapproachable virgin, full of wisdom! Long live Zeus, the god of gods, men transformed into gods, and gods into men! ...
— The Youth of the Great Elector • L. Muhlbach

... aright (and who does if I don't?), what they are saying now is, "We must have a definite plan of strong action. We are not going to fight any longer with speeches and despatches." That's the way, Athenians! Good luck to you! Zeus bless you. And the same to you, Tommy Hoplites and Jack Nautes, and many of them! You don't mean PHILIP to be Tyrant of Athens, do you? You're not going to have him turning our beautiful Parthenon into a cavalry stable? You're not going to see the Barbarians hanging up ...
— Punch, or the London Charivari, Vol. 152, January 3, 1917 • Various

... Munt's hearth-rug with ostentatious haste, a large claim he would repudiate quietly, and fight court by court. But his true fighting weight, his antecedents, his amours with other members of the commercial Pantheon—all these were as uncertain to ordinary mortals as were the escapades of Zeus. While the gods are powerful, we learn little about them. It is only in the days of their decadence that a strong light ...
— Howards End • E. M. Forster

... East. 35 The vulgar saw thy tower, thou sawest the sun. For this, I promise on thy festival To pour libation, looking o'er the sea, Making this slave narrate thy fortunes, speak Thy great words, and describe thy royal face— 40 Wishing thee wholly where Zeus lives the most, Within the eventual element ...
— Selections from the Poems and Plays of Robert Browning • Robert Browning

... the myths of the early Greeks refer to the miracle of the morning. Aurora mirrors to us in a mystic way the significance of this hour to the Greeks. Athene was born by the stroke of the hammer of Hephaestus on the forehead of Zeus, and thus the stroke of fire upon the sky became the symbol or myth of all civilization. Even Daphne, pursued by Apollo, and turned into a tree, is doubtless the darkness fleeing before dawn until the trees stand out clearly defined in the ...
— How to Add Ten Years to your Life and to Double Its Satisfactions • S. S. Curry

... pegging away at the Iliad and came to where Zeus tells Juno not to inquire into his plans or he'll whip her, and Jo was disgusted because Juno meekly hushed up. I said it was all right, and agreed with the old fellow that women didn't know much and ought to obey men,' explained Ted, to the ...
— Jo's Boys • Louisa May Alcott

... man, we refused to be impressed. He could split hairs with infinite precision, and smoke a cigarette in the most approved style, but I never heard any of the boys express a wish to become that sort of man. Had there occurred a meeting, on the campus, between him and Zeus he would have been offended, I am sure, if Zeus had failed to set off a few thunderbolts in his honor. We used to have at home a bantam rooster that could create no end of flutter in the chicken yard, and could crow mightily; but when I reflected that he could neither ...
— Reveries of a Schoolmaster • Francis B. Pearson

... Laddie. "Zeus, but the woman is beginning to measle out all over you! You know as well as any one that there's something wrong at her house. I don't know what it is; I can't even make a sensible guess as yet, but it's worse ...
— Laddie • Gene Stratton Porter

... some hewn log of wild olive-wood that would fall on its knees if it was pulled from its pedestal—and, afterwards, slowly clearing manifestation; the exactly right expression is used in Lucian's dream,—[Greek: Pheidias edeixe ton Dia]; "Showed[12] Zeus;" manifested him; nay, in a certain sense, brought forth, or created, as you have it, in Anacreon's ode to the Rose, of the ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin

... such was his lord's name, continued his monologue, ignoring the presence of his attendant. "Not so bad with me after all. Six years ago to-day it was I came to Rome, with barely an obol of ready money, to make my fortune by my wits. Zeus! But I can't but say I've succeeded. A thousand sesterces here and five hundred there, and now and then a better stroke of fortune—politics, intrigues, gambling; all to the same end. And now?—oh, yes, my 'friends' would ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis



Words linked to "Zeus" :   genus Zeus, Olympian Zeus, Zeus faber, fish genus



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