"American Indian" Quotes from Famous Books
 ... "Yes, like the North American Indian, who was a far nobler type than the Melanesian. The world is only so large, you know, and it is ...
— Adventure • Jack London
... of the American Indian is well illustrated in this skirmish which took place at Saco. The old chief Mabretou, whose life had been prolonged through several generations, had inspired his allies to revenge, and had been present at the conflict. The Indian Panounias had been killed in ...
— Voyages of Samuel de Champlain, Vol. 2 • Samuel de Champlain
... even number in their mouths, and camel's milk is never heated, for fear of bewitching the animal. [33] The Somali, however, differs in one point from his kinsman the Arab: the latter prides himself upon his temperance; the former, like the North American Indian, measures manhood by appetite. A "Son of the Somal" is taught, as soon as his teeth are cut, to devour two pounds of the toughest mutton, and ask for more: if his powers of deglutition fail, he is ...
— First footsteps in East Africa • Richard F. Burton
... shall always wonder what became of them, and that we shall never know. I hoped mightily that the American wing of the big Catholic seminary had been spared. It had a stone figure of an American Indian— looking something like Sitting Bull, we thought—over its doors; and that was the only typically American thing we saw ...
— Paths of Glory - Impressions of War Written At and Near the Front • Irvin S. Cobb
... as sun and moon. This is an exception to the general rule that the heavenly bodies are regarded as persons. The Melanesian tale of the bringing of night is a curious contrast to the Mexican, Maori, Australian and American Indian stories which we have quoted. In Melanesia, as in Australia, the days were long, indeed endless, and people grew tired; but instead of sending the sun down below by an incantation when night would follow in ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... retort. Practiced by gentlemen with a constitutional aversion to violence, but a strong disposition to offend. In a war of words, the tactics of the North American Indian. ...
— The Devil's Dictionary • Ambrose Bierce
... Question whether there are any phenomena not explained by Mr. Tylor's theory. Examples of uniformity. The savage hypnotic trance. Hareskin examples. Cases from British Guiana. Australian rapping spirits. Maori oracles. A Maori 'seance'. The North American Indian Magic Lodge. Modern and old Jesuit descriptions. Movements of the Lodge. Insensibility of Red Indian Medium to fire. Similar case of D. D. Home. Flying table in Thibet. Other instances. Montezuma's 'astral body'. ...
— Cock Lane and Common-Sense • Andrew Lang
... is seldom attained by them. Unceasing agitation wears out the animal frame and is unfriendly to length of days. We have seen them grey with age, but not old; perhaps never beyond sixty years. But it may be said, the American Indian, in his undebauched state, lives to an advanced period. True, but he has his seasons of repose. He reaps his little harvest of maize and continues in idleness while it lasts. He kills the roebuck or the moose-deer, which ...
— A Complete Account of the Settlement at Port Jackson • Watkin Tench
... various races of men are determined by the potential inherent in the individuals and families that compose them, and like them the races themselves are for long periods marked by power and capacity or weakness and lack of distinction. There are certain races, such as the Hottentot, the Malay, the American Indian, and mixed bloods, as the Mexican peons and Mongol-Slavs of a portion of the southeastern Europe, that, so far as recorded history is concerned, are either static or retrogressive. There are family units, poverty-stricken and incompetent, in Naples, Canton, East ...
— Towards the Great Peace • Ralph Adams Cram
... dreamed of the future that this voyage was to open to him. He knew little or nothing at that time of Labrador or Newfoundland. He had never seen an Eskimo nor an American Indian, unless he had chanced to visit a "wild west" show. He had no other expectation than that he should make a single winter cruise with the mission schooner, and then return to England and settle in some promising locality to the practice of his profession, there ...
— The Story of Grenfell of the Labrador - A Boy's Life of Wilfred T. Grenfell • Dillon Wallace
... susceptibility of music, of beauty, of religion, it is said. Granted; but as the actual development of this susceptibility exhibits all the diversities between Handel's notions of harmony and those of an American Indian—between Raphael's notions of beauty and those of a Hottentot—between St. Paul's notions of a God and those of a New Zealander—it would appear that the education of this susceptibility is at least as important as the susceptibility itself, if not more so; for without ...
— Reason and Faith; Their Claims and Conflicts • Henry Rogers
... first Universal Races Congress was held in the city of London in 1911, Dr. Eastman was chosen to represent the American Indian at that historic gathering. He is generally recognized as the foremost man of his race to-day, and as an authority on the history, customs, and traditions ...
— The Indian Today - The Past and Future of the First American • Charles A. Eastman
... dogs that were left alive among the pack, including several wounded ones, withdrew to a far end of the ice floe, the adventurers crawled back under the tent for a much-needed rest. The Esquimaux, with a silence worthy of an American Indian, took up his position ...
— Through the Air to the North Pole - or The Wonderful Cruise of the Electric Monarch • Roy Rockwood
... the clamors of the innumerable dogs who bow-wowed out from all sides of the wigwam-like tents of these North Russian nomad homes, while we Americans looked on in wonder. Here was the very counterpart of the American Indian buck and squaw home that our grandads had seen in Michigan. The women at last appeared and rebuked the ragged half-dressed children for their precipitate rushing out to see the strangers. For a little tobacco they became somewhat talkative and willingly enough gave our guide information ...
— The History of the American Expedition Fighting the Bolsheviki - Campaigning in North Russia 1918-1919 • Joel R. Moore
... promiscuous relations of the sexes. In 1877 Mr. Lewis H. Morgan, an American ethnologist and sociologist, put forth again, independently, practically the same theory, basing it upon an extensive study of the North American Indian tribes. Morgan had lived among the Iroquois Indians for years and had mastered their system of relationship, which previously had puzzled the whites. He found that they traced relationship through mothers only, and not at all along the male line. This method of reckoning relationship, moreover, ...
— Sociology and Modern Social Problems • Charles A. Ellwood
... is that we find no difficulty in imagining what he does, and even of imagining what he probably imagined, and finding our suppositions verified by discovery. Yet his powers of observation may be marvellously developed. The North American Indian tracks his foe through the forest by signs unrecognizable to a white man, and he reasons most astutely upon them, and still that very man turns out to be a mere child when put before problems a trifle out of his beaten path. And all because his forefathers ...
— The Soul of the Far East • Percival Lowell
... every story quoted by Mr. Smith, and some are so nearly identical as to point unmistakably to a common origin; but when and where? when did the negro or the North American Indian ever come in contact with the tribes of South America? Upon this point the author of Brazil and the Amazons, who is engaged in making a critical and comparative study of these ...
— Uncle Remus • Joel Chandler Harris
... of you would paint up this mask for me like a North American Indian," Bertie interrupted, pulling a hideous pasteboard face from his pocket. "Will you, Eddie? If I attempt to put on the war-paint, I shall make a mess of it." But Eddie indignantly refused to lend his talent to such base uses, and Agnes declared she would paint the face with pleasure, only she had ...
— Little Folks (July 1884) - A Magazine for the Young • Various
... our way of living. And yet one reason for believing that the Negro has a capacity for modern civilization is that he has survived until the present time. Compare the Negro in this regard with the American Indian, who, despite his many noble traits, has fared poorly under the white man's civilization. The Indians of Cuba, for example, were so proud and unbending that they died out under the slavery which the early Spanish imposed upon them; the ...
— Problems in American Democracy • Thames Ross Williamson |
