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St. Jerome

noun
1.
(Roman Catholic Church) one of the great Fathers of the early Christian Church whose major work was his translation of the Scriptures from Hebrew and Greek into Latin (which became the Vulgate); a saint and Doctor of the Church (347-420).  Synonyms: Eusebius Hieronymus, Eusebius Sophronius Hieronymus, Hieronymus, Jerome, Saint Jerome.






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"St. Jerome" Quotes from Famous Books



... itself, that men are as little likely to be unanimous on that point as on any other. He remarked, "The Bible is a vast collection of different treatises: a man who holds the divine authority of one may consider the other as merely human. What is his canon? The Jewish? St. Jerome's? that of the thirty-nine articles? Luther's? There are some who reject the Canticles; others six of the Epistles; the Apocalypse has even been suspected as heretical, and was doubted of for many ages, and by many great men. As these narrow the canon, others have enlarged it, by admitting ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan

... formal and furious invective in answer to Henry's announcement; proving by copious citations from Jeremiah, St. Epiphany; St. Jerome, St. Cyprian, and St. Bernard, that it was easier for a leopard to change his spots or for a blackamoor to be washed white; than for a heretic to be converted, and that the king was thinking rather of the crown of France than of a heavenly crown, in his approaching conversion—an opinion ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley

... not reached this happy hopelessness, produced great bookworms. When the old monks had devoured their convent libraries, they were fain to pay vast sums occasionally for extra reading, as St. Jerome did for the works of Origen; whereas now a reviewer can only glance at his "complimentary copies" of new books, so numerous are they. Bacon argued against abridgements, as if the body of literature could be compassed in ...
— The Galaxy, Volume 23, No. 2, February, 1877 • Various

... in the world." In the fourteenth century spectacles were not uncommon and Italy excelled in their manufacture. From Italy the art was carried into Holland, then to Nuremberg, Germany. In a church in Florence is a fresco representing St. Jerome (1480). Among the several things represented is an inkhorn, pair of scissors, etc. We also find a pair of spectacles, or pince-nez—the glasses are large and round and framed ...
— Scientific American Supplement No. 822 - Volume XXXII, Number 822. Issue Date October 3, 1891 • Various

... from Caesarius of Arles there was mention of the laying of tables with abundance of food at the Kalends. The same practice is condemned by St. Jerome in the fifth century, and is by him specially connected with Egypt.{48} He, like Caesarius and others, regards it as a kind of charm to ensure abundance during the coming year, but it is very possible that its real purpose was different, that the food was an offering to supernatural ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles

... Cross of Jesus are none but saints, Madonna and the two SS. Maries, St. John the Baptist and St. John the Divine, and beside them kneel the founders of the Religious Orders St. Dominic, the founder of the preaching friars, St. Jerome the father of monasticism, St. Francis the little poor man, St. Bernard who spoke with Madonna, S. Giovanni Gualberto the founder of Vallombrosa, St. Peter Martyr who was wounded for Christ's sake. Above him stands ...
— Florence and Northern Tuscany with Genoa • Edward Hutton

... be good; for they make use of them without discretion, honouring their memories at the expense of their understandings, and making themselves ridiculous by honouring Cicero, Galen, Ulpian, and St. Jerome alike. ...
— The Essays of Montaigne, Complete • Michel de Montaigne

... Britannia occurs three times in the "Confession." In the "Book of Armagh" the name appears always in the plural, whilst in the Bollandist's copy of the "Confession" the name is printed once in the singular and twice in the plural. St. Jerome uses the singular always when referring to Britannia; and St. Bede, in his "History," uses the plural and singular indiscriminately. Whenever Britannia is mentioned, the context alone can guide us in distinguishing which Britain is meant. ("Ireland and St. Patrick," by the ...
— Bolougne-Sur-Mer - St. Patrick's Native Town • Reverend William Canon Fleming

... when the custom of staining the most precious MSS. purple came into vogue, but it did not obtain after the tenth century. St. Jerome and his contemporaries practised it, using letters stamped rather than written, in silver and gold. Writing in gold ceased to be common in the thirteenth century, and in silver when the fashion of staining the vellum died out. The value of a manuscript does not depend on its purple ...
— Studies from Court and Cloister • J.M. Stone

... and delightful. We have not many pictures of the class in England, but several have been of late added to the National Gallery, and the Perugino there, especially the compartment with Raphael and Tobit, and the little St. Jerome by John Bellini, will perfectly show you this main character—pictorial perfectness and deliciousness—sought before everything else. You will find, if you look into that St. Jerome, that everything in it is exquisite, complete, and pure; there is not a particle of dust ...
— On the Old Road, Vol. 2 (of 2) - A Collection of Miscellaneous Essays and Articles on Art and Literature • John Ruskin

... writings of St. Jerome, who established several, the word "hospital" is first used for a ...
— Home Missions In Action • Edith H. Allen

... evil and evil-doers, and that consequently we must not. This would be a serious mistake, as Church history and hagiography plainly prove. Who was ever more vigorous and fearless in opposing wrong and the doers of wrong than St. Paul, St. Augustine, and St. Jerome? Who was ever more persistent in his efforts to prevail against the evils of sin in others than St. Monica, St. Teresa, St. Dominic, and St. Catharine of Siena? After their example, then, we may and we must struggle against evils of all kinds, whether physical or ...
— The Shepherd Of My Soul • Rev. Charles J. Callan

... genuine, and, on the whole, trustworthy account of this remarkable man. It was written either 357 or 365, and was translated into Latin by Evagrius of Antioch (died 393). Everywhere it roused the greatest enthusiasm for monasticism. The Life of St. Paul of Thebes, by St. Jerome, is of very different character, and of ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.

... years of Colenso's heresy, there is not a Churchman of any authority living, or an educated layman, who could without ridicule declare that Moses wrote the Pentateuch as Pascal wrote his Thoughts or D'Aubigny his History of the Reformation, or that St. Jerome wrote the passage about the three witnesses in the Vulgate, or that there are less than three different accounts of the creation jumbled together in the book of Genesis. Now the maddest Progressive will hardly contend that our growth in wisdom and liberality ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw

... of the archiaters is of interest. The name was applied to Christ by St. Jerome. There were two classes of archiaters in time, the one class called archiatri sancti palati; the other, archiatri populares. The former attended the Emperor, and were court physicians; the latter attended the people. Although Nero appointed ...
— Outlines of Greek and Roman Medicine • James Sands Elliott

... St. Jerome says, that there is no book so dull, but it meets a suitable dull reader. "Nullus est imperitus scriptor, ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 12, - Issue 326, August 9, 1828 • Various

... In the St. Jerome peacefully at work in his panelled study, translating the Bible, while the blessed sun shines in and the lion and the little bear doze contentedly, is not Luther foretold? But the German study, {685} that magician's laboratory ...
— The Age of the Reformation • Preserved Smith

... made Mussulmen for awhile, for the sake of learning that cleanliness is not only next to godliness, but a necessary part of it. I doubt the existence of filthy Christians, and have always believed that St. Jerome was atrociously slandered by the Italian painters. But is there no responsibility resting upon the clergymen of the country, who have so much influence over their flocks, and who are themselves clean ...
— Northern Travel - Summer and Winter Pictures of Sweden, Denmark and Lapland • Bayard Taylor

... on a large scale in Egypt in the fourth century. Just as the Germans were winning their first great victory at Adrianople, St. Jerome was engaged in showing the advantages of the ascetic Christian life, which was a new thing in the West. In the sixth century monasteries multiplied so rapidly in western Europe that it became necessary to establish definite rules ...
— An Introduction to the History of Western Europe • James Harvey Robinson

... the Liberals in September, 1911, raised sharply the question of the party's future and the leadership under which it would face that future. Speaking at St. Jerome toward the close of the campaign Sir Wilfrid had stated positively that if defeated he would retire. This declaration of intention—no doubt at the moment sincerely made—was designed to check the falling ...
— Laurier: A Study in Canadian Politics • J. W. Dafoe

... On Jerome's pages.] St. Jerome had described the angels as created before the rest of the universe: an opinion which Thomas Aquinas controverted; and the latter, as Dante thinks, ...
— The Divine Comedy • Dante

... Coliseum, beneath the dome of St. Peter, in Pagan Rome and in Catholic Rome, in front of the Laocoeon, before the Communion of St. Jerome, by Dominichino, on the banks of Lake Albano, under the shades of the Villa Borghese, at Tivoli in the Sibyl's temple, at Subiaco in the Convent of St. Benoit, under every moon and by every sun I saw her start up at my side. To get away from her I took flight and travelled ...
— The Cross of Berny • Emile de Girardin

... his aspirations, a man who desires to use as his tools such as myself and my comrades, a title is an evil recommendation. He came to us first, as a man and a brother,—he, Count Sabatini, Marquis de Lossa, Chevalier de St. Jerome, Knight of the Holy Roman Empire,—an aristocrat, you perceive, and one of the worst. Yet we ...
— The Lighted Way • E. Phillips Oppenheim

... Bona Dea erected "in tutelam insulae," i.e. a common cult for all the lodgers. De Marchi l.c. compares the common shrine of the Neapolitan lodging-house. Tutela is mentioned as a protecting deity both of insulae and domus by St. Jerome, Com. in ...
— Social life at Rome in the Age of Cicero • W. Warde Fowler

... in 1 Matt. i. 16, fecerunt sibi praeputia et recesserunt a Testamento Sancto. Thus making prepuces was called by the Hebrews Meshookimrecutitis, and there is an allusion to it in 1 Cor. vii. 18, 19, {Greek} (Farrar, Paul ii. 70). St. Jerome and others deny the possibility; but Mirabeau (Akropodie) relates how Father Conning by liniments of oil, suspending weights, and wearing the virga in a box gained in 43 days 71/4 lines. The process is still practiced by Armenians and other Christians who, compelled to Islamise, wish ...
— Supplemental Nights, Volume 2 • Richard F. Burton

... sceptical paradoxes in the light of mediaeval history and modern biography. Is it only among the ancient and primitive people, and among the musically uneducated, that the divine art exerts an emotional influence? St. Jerome evidently did not think so. He believed, at any rate, that music can exert a demoralizing influence, and he taught that Christian maidens should know nothing of the lyre and the flute. The eminent divine ...
— Chopin and Other Musical Essays • Henry T. Finck

... the potion was administered is conjectured only from a passage in St. Jerome,[98] who says that a certain Lucilia killed her husband or her lover by giving him a philtre, which was intended to secure his love, but the effect of which was to make him insane. This Lucilia is supposed to have been the wife or the mistress of Lucretius, but by whom the ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport

... the Convent of St. Michael of Antwerp are all made out of single blocks of a beautiful black touchstone. Herr Egidius, King Charles's warden, has taken for me from Antwerp the "St. Jerome in the Cell," the "Melancholy," and three new "Marys," the "Anthony" and the "Veronica" for the good sculptor, Master Conrad, whose like I have not seen; he serves Lady Margaret, the Emperor's daughter. Also I gave Master Figidius a "Eustace" ...
— Memoirs of Journeys to Venice and the Low Countries - [This is our volunteer's translation of the title] • Albrecht Durer

... St. Jerome. This, the companion picture, has even less color than its opposite. It is nearly all brown and grey; the fig-leaves and olive-leaves brown, the faces brown, the dresses brown, and St. Andrew holding a great brown cross. There is nothing that can be ...
— The Stones of Venice, Volume III (of 3) • John Ruskin

... prevailed against the powers of the world. So St. Clement of Alexandria, as cited by Fell.' And Keble supports his contention through ten pages of close print, with references to Aristeas, St. Augustine, St. Jerome, and Dr. Whitby. ...
— Eminent Victorians • Lytton Strachey

... is in the feeling of the other figures! St. Dominic, devoutly kneeling, inclines his head (cleverly foreshortened and marvellously expressed) and extends his arms to the Redeemer; St. Zenobi (or St. Ambrose the archbishop) standing upright, points with his right to the Saviour; St. Jerome, in hermit's dress, bends forward and clasps his hands in prayer; St. Augustine holds his pen in one hand, his book and pastoral staff in the other; St. Francis brings his hand to his brow in an attitude of melancholy indefinable sadness. ...
— Fra Angelico • J. B. Supino

... desert of ours, but of pure mercy. These are true Gospel words which are to be preached, but how little—God save us—of this kind of preaching is to be met with in all sorts of books, even those that must be considered the best; how little agreement is there, as St. Jerome and St. Augustine have written, in this position,—that Jesus Christ is to be preached, that he died and rose again, and that he died and rose again that through such preaching men might believe on him and be saved. That is preaching the true Gospel. Whatever is not preached in this wise is not ...
— The Epistles of St. Peter and St. Jude Preached and Explained • Martin Luther

... the erection of the sanctuary at Leontopolis by the High-Priest Onias; and therefore they admired and magnified those sages, who, like Jeremiah, had resided in Egypt. "The wisdom of Solomon" was written at Alexandria, and, in the time of St. Jerome, was attributed to Philo; but it contains principles at variance with his. It personifies Wisdom, and draws between its children and the Profane, the same line of demarcation that Egypt had long before taught to the Jews. That distinction existed at the beginning of the Mosaic creed. Moshah himself ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike

... instruments and the shrill voices of choir-boys pierced the spaces here and there, but no more filled them than the immemorable plastic and pictorial facts: than a certain very lively bishop kneeling on his tomb and looking like George Washington; or than a St. Jerome in the Desert, outwrinkling age, with his lion curled cozily up in his mantle; or than the colossal busts of Adam and Eve and the praying figures of Ferdinand and Isabel, richly gilded in the exquisite temple forming the high altar; or than the St. James on horseback, with his horse's ...
— Familiar Spanish Travels • W. D. Howells

... Church throughout all the World," the Eastern Church being represented in the western window by figures of St. Chrysostom, St. Basil, St. Athanasius, and St. Gregory Nazienzen; the Western Church in the middle window, by figures of St. Jerome, St. Ambrose, St. Augustine, and St. Gregory the great; the British Church in the eastern window, by figures of St. Columba, St. David, the Venerable Bede, ...
— Ely Cathedral • Anonymous

... and all the inhabitants of Jerusalem saw a brilliant cross in the heavens, stretching from Mount Golgotha to the Mount of Olives, and shining like the Sun for several hours.[43] And this marvellous vision is vouched for by St. Jerome, Socrates, Matins, and the Alexandrine Chronicle, as well as by St. Cyril; and is still kept in memory by the Greek Church, a solemn festival being held upon anniversaries of the day in question. But which particular "salutary sign" thus ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons

... could not believe it, partly, as I have said, by reason of his boundless love for his niece, and partly because of the well-known continence of my previous life. Indeed we do not easily suspect shame in those whom we most cherish, nor can there be the blot of foul suspicion on devoted love. Of this St. Jerome in his epistle to Sabinianus (Epist. 48) says: "We are wont to be the last to know the evils of our own households, and to be ignorant of the sins of our children and our wives, though our neighbours sing them aloud." But no matter how slow a matter may be in disclosing itself, it is sure ...
— Historia Calamitatum • Peter Abelard

... subsequent times by St. Basil, and by St. Gregory of Nyssa, in the life of St. Gregory Thaumaturgus; by St. Athanasius in the life of St. Anthony; by Sulpicius Severus, in the life of St. Martin; by St. Chrysostom, St. Jerome, St. Ambrose, St. Augustine, St. Paulinus, in many parts of their works; by Theodoret, in his religious history; by Pope St. Gregory, in his dialogues; by St. Hilary of Arles, St. Ouen, and very ...
— The Life and Legends of Saint Francis of Assisi • Father Candide Chalippe

... almost forgotten for what purpose I told it. Oh, now I remember me: As I say, just as I myself felt my body then both hot and cold at once, so he who is contrite and heavy for his sin shall have cause to be both glad and sad, and shall indeed be both twain at once. And he shall do as I remember holy St. Jerome biddeth—"Both be thou sorry," saith he, "and be thou also of thy ...
— Dialogue of Comfort Against Tribulation - With Modifications To Obsolete Language By Monica Stevens • Thomas More

... move in an upper social world, entree to which was his by birth. Again, there was by now an Irish-Catholic makeup editor, a graduate of some distinguished sectarian school, who was more interested in St. Jerome and his Vulgate, as an embodiment of classic Latin, than he was in getting out the magazine. Still he had the advantage of being interesting—"and I learned about Horace from him." Again, there was a most interesting and youthful and pretty, if severe, example of the ...
— Twelve Men • Theodore Dreiser

... continued, both in Grecian and Roman Egypt, to be the ordinary material employed down to the middle of the tenth century of our era. In Europe, too, it continued in common use long after vellum had been adopted for books, though more especially for letters and accounts. St. Jerome mentions vellum as an alternative material in case papyrus should fail (Ep. vii.), and St. Augustine (Ep. xv.) apologises for using vellum instead of papyrus.[3] Papyrus was also used in the early Middle Ages. Examples, made ...
— Illuminated Manuscripts • John W. Bradley

... His anachronisms always remind me of those in the fine old Italian pictures; either they are insignificant, or, if properly considered, are really beauties; for instance, every one knows that Correggio's St. Jerome presenting his books to the Virgin, involves half-a-dozen anachronisms,—to say nothing of that heavenly figure of the Magdalen, in the same picture, kissing the feet of the infant Saviour. Some have ridiculed, some have excused this strange combination of inaccuracies but is ...
— Characteristics of Women - Moral, Poetical, and Historical • Anna Jameson

... of a wild animal, or the wrath of a mountain torrent, would both be revolting (or in a certain sense invisible) to the calm fantasy of a painter in the schools of crystal. He must lay his lion asleep in St. Jerome's study beside his tame partridge and easy slippers; lead the appeased river by alternate azure promontories, and restrain its courtly little streamlets with margins of marble. But, on the other hand, your studies of mythology and literature may best be connected with these schools of ...
— Lectures on Art - Delivered before the University of Oxford in Hilary term, 1870 • John Ruskin

... those which are not letters at all,—as letters patent, letters dimissory, letters inclosing bills, letters of administration, Pliny's letters, letters of diplomacy, of Cato, of Mentor, of Lords Lyttelton, Chesterfield, and Orrery, of Jacob Behmen, Seneca (whom St. Jerome includes in his list of sacred writers), letters from abroad, from sons in college to their fathers, letters of marque, and letters generally, which are in no wise letters of mark. Second, are real letters, such as those of Gray, Cowper, Walpole, Howel, Lamb, the first letters ...
— The Biglow Papers • James Russell Lowell

... extant painting the St. Jerome, of which we know that it hung in the private apartments of the Marchioness Isabella at Mantua. The writer is unable to accept Crowe and Cavalcaselle's suggestion that it may be the fine moonlight landscape with St. Jerome in prayer which is now in the Long Gallery of the Louvre. This piece, if indeed it be by Titian, which is by no means certain, must belong to his late time. The landscape, which is marked by a beautiful and wholly unconventional treatment ...
— The Later works of Titian • Claude Phillips

... institutione oratoria of Quintilian was too long to be preserved intact. From the fourth to the seventh centuries, however, it was well known and highly valued by Hilary of Poitiers, St. Jerome, and Rufinus, and closely followed and abridged in their rhetorical works by Cassiodorus, Julius Victor, and Isidore of Seville. From the eighth century until Poggio discovered the complete manuscript at St. Gall in 1416, the world knew only mutilated fragments ...
— Rhetoric and Poetry in the Renaissance - A Study of Rhetorical Terms in English Renaissance Literary Criticism • Donald Lemen Clark

... to the Academy, and saw many pictures. A Pieta, by Guido, was very striking. The desolate mother, with her dead son on her knees, haunted me long afterwards. St. Jerome and the infant Christ, by Elizabeth Sirani, I liked. Raphael won't suit yet. Sad for me, but I cannot admire Madonnas with faces like fashion-plates, or dropsical babies with no ...
— Shawl-Straps - A Second Series of Aunt Jo's Scrap-Bag • Louisa M. Alcott

... Andromeda (the human soul (1)). Devaki, the radiant Virgin of the Hindu mythology, became the wife of the god Vishnu and bore Krishna, the beloved hero and prototype of Christ. With regard to Buddha St. Jerome says (2) "It is handed down among the Gymnosophists, of India that Buddha, the founder of their system, was brought forth by a Virgin from her side." The Egyptian Isis, with the child Horus, on her knee, was honored centuries before the Christian era, and worshiped under the names of "Our ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter

... under false colours, affecting a merit which he does not really possess. Examples of this abound. There was one Vigilantius in the early Church;—his name might be interpreted 'The Watchful.' He was at issue with St. Jerome about certain vigils; these he thought perilous to Christian morality, while Jerome was a very eager promoter of them; who instantly gave a turn to his name, and proclaimed that he, the enemy of these watches, the partisan of slumber and ...
— On the Study of Words • Richard C Trench

... posterity might not discover the source of his own great work. Gibbon ventured to contradict the scandal, and to point to the monks as the probable devastators. His sagacity was justified when Niebuhr discovered in the Biblioteca Capitolare of Verona these very Institutes beneath the homilies of St. Jerome. Verona yet retains one grand feature untouched by decay or time,—the river Adige,—which, passing underneath the walls, dashes through the city in a magnificent torrent, spanned by several noble bridges of ancient architecture, and turns in its course several large floating ...
— Pilgrimage from the Alps to the Tiber - Or The Influence of Romanism on Trade, Justice, and Knowledge • James Aitken Wylie

... its population to see the chariot-races! Beyond is the Aventine itself. This also is rich in legendary monuments and in the palaces of the great, though originally a plebeian quarter. Here dwelt Trajan, before he was emperor, and Ennius the poet, and Paula, the friend of St. Jerome. Beneath the Aventine, and a little south of the Circus Maximus, west of the Appian Way, are the great baths of Caracalla, the ruins of which, next to those of the Colosseum, made on my mind the strongest impression of ...
— The Old Roman World • John Lord

... shelf and open a large book written somewhere about the year 1150, which was given to the college in 1713 by one of the Fellows; in 1594 it belonged to John Rogers (if I read the name right). It contains St. Jerome's Commentary on Daniel and the Minor Prophets, followed by a tract of St. Ambrose, and another ascribed to Jerome (subject, the hardening of Pharaoh's heart), which was in reality, we are now told, written by a Pelagian. It is a very uncommon text. After that we have Jerome's (so-called) ...
— The Wanderings and Homes of Manuscripts - Helps for Students of History, No. 17. • M. R. James

... the preceding argument because of the cognation one hath with the other; for the Apostles did also in the consecration of the Eucharist use the Lord's Prayer; and that together with the words of institution was the only form of consecration, saith St. Gregory; and St. Jerome affirms, that the Apostles, by the command of their Lord, used this prayer in the benediction ...
— The Literary Remains Of Samuel Taylor Coleridge • Edited By Henry Nelson Coleridge

... Alexandria (fourth century), patron saint of girls and virgins generally. Her real name was Dorothea; but St. Jerome says she was called Catharine from the Syriac word Kethar or Kathar, "a crown," because she won the triple crown of martyrdom, virginity, and wisdom. She was put to death on a wheel, November 25, which is ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.

... and Majuj. In ch. xxi. again there is an allusion to their expected issue at the latter day. This last expectation was one of very old date. Thus the Cosmography of Aethicus, a work long believed (though erroneously) to have been abridged by St. Jerome, and therefore to be as old at least as the 4th century, says that the Turks of the race of Gog and Magog, a polluted nation, eating human flesh and feeding on all abominations, never washing, and ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa

... Which opinion likewise seems to be favoured by that place in Job xxvi. 6, 7., where it is said, "Hell is naked before God, and destruction hath no covering.' And presently it is added, 'He stretcheth out the north over the empty place.' Upon these grounds, St. Jerome interprets that speech of the Preacher, Eccles. xi. 3.: 'If the tree fall toward the south, or toward the north, in the place where the tree falleth, there shall it be,' concerning those who shall go either to heaven or hell. And in this sense also do some ...
— Notes and Queries, Number 78, April 26, 1851 • Various

... body is always clean. But I have noticed, as soon as my thoughts become impure, the body becomes impure! What do you think, then, will do you good? You do not wish to marry. Tertullian says marriage and fornication are the same. And St. Jerome is of opinion that it is better to burn ...
— Historical Miniatures • August Strindberg

... painted, a variant, which Rudolph Kann owned, and now in the possession of Mrs. Huntington. The cardinal's head is strong, intellectual, and his expression proud and cold. Mr. Frick, at a private club exhibition, showed his Greco, St. Jerome, a subject of which the painter was almost as fond as of St. Francis (of Assisi). The National Gallery, London, owns a St. Jerome, Madrid another. Mr. Frick's example belongs to the epoch of 1584 to 1594. Mr. Erich in New York ...
— Promenades of an Impressionist • James Huneker

... partly corrupted. He divided them into twenty-two books, according to the number of the Hebraic letters, and wrote several other books, whose doctrine was to be revealed to the learned men alone. If these books have been partly lost and partly corrupted, as Esdras and St. Jerome testify in so many passages, there is then no certainty in regard to what they contain; and as for Esdras saying he had corrected and compiled them by the inspiration of God Himself there is no ...
— Superstition In All Ages (1732) - Common Sense • Jean Meslier

... inscribed—Throni—Principatus. The Spirits of the Thrones bear scales in their hands; and of the Princedoms, shining globes: beneath the wings of the last of these are the four great teachers and lawgivers, St. Ambrose, St. Jerome, St. Gregory, St. Augustine, and behind St. Augustine stands his mother, watching him, ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin

... day of St. Jerome the Priest, at about the time when the midday meal was ended, died Riquin of Urdinghen, a Donate of our House who attended the sick. He departed after a brief agony, while Litanies were sung round his death-bed: his native place was in the diocese of Cologne, and during the twenty-five years that ...
— The Chronicle of the Canons Regular of Mount St. Agnes • Thomas a Kempis

... manifestly of the men of highest and purest ideal purpose, as again, Giotto, and in his characteristic monkish heads, Angelico, and John Bellini, (note especially the St. Christopher at the side of that mighty picture of St. Jerome, at Venice,) and so of all: which practice had indeed a perilous tendency for men of debased mind, who used models such as and where they ought not, as Lippi and the corrupted Raffaelle; and is found often at exceeding disadvantage among men who looked not at their ...
— Modern Painters Volume II (of V) • John Ruskin

... indeed the equal of Theodorich, yet of the same race and the nearest approach to him, one of those conquerors who showed a high consideration for the Roman empire. Orosius records "that he heard a Gallic officer, high in rank under the great Theodosius, tell St. Jerome at Bethlehem how he had been in the confidence of Ataulph, who succeeded Alaric, and married Galla Placidia. How he had heard Ataulph declare that, in the vigour and inexperience of youth, he had ardently desired to obliterate the Roman name, ...
— The Formation of Christendom, Volume VI - The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I • Thomas W. (Thomas William) Allies

... Mark. When we see a monk with a book and a pen, looking tranquilly up to heaven, trying to think of a word, we know that that is St. Matthew. When we see a monk sitting on a rock, looking tranquilly up to heaven, with a human skull beside him, and without other baggage, we know that that is St. Jerome. Because we know that he always went flying light in the matter of baggage. When we see other monks looking tranquilly up to heaven, but having no trade-mark, we always ask who those parties are. We do this because ...
— The $30,000 Bequest and Other Stories • Mark Twain

... sleeping in the chapel of St. Jerome must shudder, how he must despair! Behold the gradual rise of unpopularity about his great figure; and it is this ill-omened nephew who has placed the ladder. The great recollections are beginning to fade, the bad ones are returning. People dare no longer speak of Jena, Marengo, ...
— Napoleon the Little • Victor Hugo

... is the "testamentum Johannis," as recorded from tradition by St. Jerome in his notes to the Epistle ...
— The Religious Sentiment - Its Source and Aim: A Contribution to the Science and - Philosophy of Religion • Daniel G. Brinton

... docile to the adult ideal. Art, for example, had no little girls. There was always Cupid, and there were the prosperous urchin-angels of the painters; the one who is hauling up his little brother by the hand in the "Last Communion of St. Jerome" might be called Tommy. But there were no "little radiant girls." Now and then an "Education of the Virgin" is the exception, and then it is always a matter of sewing and reading. As for the little girl saints, even when they were so young that their ...
— Essays • Alice Meynell

... then between the ages of 54 and 73, composed his History. He paused when he had carried it on to the reign of Domitian; the narrative had then extended to twenty-three years, and was comprised in "thirty books," if we are to believe St. Jerome in his Commentary on the ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross



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